I suggested in passing in a recent post on mission and blessing that in The Mission of God: Unlocking the Bible’s Grand Narrative C.J.H. Wright (not to be confused with N.T. Wright) ‘has misconstrued the “grand narrative” of the… ( | 10 comments)
For the background to this see Ian Paul’s very interesting post “What do we do when the Bible is ‘wrong’?” Ian starts by discussing Peter LaRuffa’s (on the face of it) ludicrous statement:
If, somewhere within the Bible, I were to find a passage… ( | 13 comments)
I suggested recently that in their book What is the Mission of the Church? Making Sense of Social Justice, Shalom, and the Great Commission Kevin DeYoung and Greg Gilbert highlight some legitimate concerns regarding current “missional”… ( | 14 comments)
This is a further—and final—response to some productive comments made by Paul K. regarding my argument about the narrative-historical method and its implications for our understanding of the kingdom of God. He argues that the gospel deals with… ( | 24 comments)
My last post dealt with some specific texts which Paul K. suggested do not fit the kingdom paradigm that I am proposing. A more general question raised in his comment has to do with the relation of the story about kingdom to the theme of creation.… ( | 8 comments)
In a lengthy comment on my “The narrative-historical method—an outline” post Paul K. asks some thoughtful and probing questions about the relevance or prevalence of the notion of kingdom that I have been proposing. My argument is that the kingdom… ( | 8 comments)
This was prompted by a conversation with a London School of Theology student about his dissertation proposal for the distance learning MA in Aspects and Implications of Biblical Interpretation. It’s just another attempt to clarify what I have been… ( | 13 comments)
In their book What is the Mission of the Church? Making Sense of Social Justice, Shalom, and the Great Commission Kevin DeYoung and Greg Gilbert make a brave and generous attempt to steer the conversation about mission back in a more… ( | 5 comments)
I have argued in a couple of posts recently (see below) that the “gospel” in the New Testament is not the personal message that Jesus died for your sins but the public proclamation, in the particular historical setting of the… ( | 11 comments)
One of the main intellectual tasks facing the church in the aftermath of modernity has been to reconnect theology and history. Historical criticism, with help from scientific method generally, generated such distrust of the biblical… ( | 5 comments)
In the previous post I argued that in the New Testament the propositional content of the “gospel” is not that Jesus died for anyone’s sins but that Jesus, having been wrongfully executed, has been raised from the dead in vindication and seated… ( | 11 comments)
Here’s another response that I saw on Facebook to my post “What should we expect apostles to do today?” This time the focus is not on the kingdom but on the “gospel”:
There is no gospel but the one that reconciles a man with his creator.… ( | 5 comments)
I came across a comment by someone on Facebook in response to my post about what an apostle does. He suggests, first, that I must come from a typical large church (he couldn’t be further from the truth), that is “not engaging in the… ( | 19 comments)
In my view, the missional-incarnational movement needs to engage constructively with the sort of narrative-historical reading of the New Testament that is emerging from biblical studies. And vice versa. I think that both mission and New Testament… ()
As you will be aware if you are not a complete stranger to this blog, I strongly hold to the view that a narrative-historical hermeneutic, informed by good work being done in New Testament Studies, gives us a much better understanding of the New… ( | 20 comments)
The church is always, everywhere a sign of new creation. I would venture to say that it is not in any respect the real thing—nothing has fundamentally changed, there is no mystical “regeneration”, we remain fallen humans through… ( | 2 comments)
I am preparing some talks on Acts for a church-planting conference in a couple of weeks. What I want to say, roughly, is 1) that the apostles went about their mission with a powerful historical—or apocalyptic—narrative in mind; 2) that the churches… ( | 1 comment)
Paul reminds the perhaps predominantly Gentile believers in Corinth of the gospel which he had originally preached to them. This gospel he had received from others: “that Christ died for our sins in accordance with the Scriptures, that he was buried… ( | 12 comments)
Psalm 137 begins as a lament. The exiles in Babylon weep when they remember Jerusalem. They cannot sing the songs of Zion in a foreign land. The psalm ends, however, with a plea to YHWH that he will punish the Edomites for their complicity in the… ( | 15 comments)
I started writing a little piece on narrative-historical commentaries and how to get by without them and I was going to use the account of Jesus’ action in the temple to illustrate it, but it got too long. So here’s the part on Mark 11:15-19 and… ( | 4 comments)
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