Mike Mercer—Chaplain Mike—wrote a nice piece a couple of years back on the Internet Monk site putting forward the view that Matthew’s Gospel is “a Torah, a catechism, an instruction manual for the church”. He wonders whether this perspective brings… ( | 2 comments)
Another place where gender and eschatology intersect is Jesus’ answer to the Sadducees’ question about the woman whose misfortune it is to be serially married to seven brothers: “In the resurrection, therefore, whose wife will the woman be… ()
Following a vigorous and invigorating discussion of Trinity, subordination and headship at a small theological forum last week, I sat down this morning to have a look at Ephesians 5:22-33 again. It occurs to me that I have never really considered… ( | 4 comments)
Why do we assume that in his sermon on the mount Jesus addresses the whole church throughout the ages? Much of the teaching has to do with what it means to fulfil the Law of Moses, which Jesus categorically says he has not come to abolish—at least,… ( | 15 comments)
In the last post on “The begotten Son and the subordinate woman” I argued that the Father-Son language in the New Testament belongs, pretty much exclusively, to the “central apocalyptic narrative of Jesus’ vocation, obedience, suffering, death,… ( | 15 comments)
I’m still working on the Trinity and gender question, and I have to say, it still mystifies me that theologians on both sides of the debate will argue that relations between the persons of the Godhead are determinative for relations between man and… ( | 40 comments)
The supposed connection between Trinity and gender-equality (or not) has come up for me in a couple of different settings recently. On the one hand, I have been trying to decide whether a statement about the equality of persons in the Godhead has a… ( | 9 comments)
Reading Charles Freeman’s no doubt partial account in [amazon:978-1400033805:inline] of the development of Nicene orthodoxy makes you realize, nevertheless, just how entangled with the intellectual and political interests of Christendom the… ( | 35 comments)
According to the standard evangelical model Jesus died for the sins of the world, and ever since Pentecost the church has proclaimed this “good news” of personal salvation to the world and will continue to do so until Jesus returns. That model is at… ( | 7 comments)
My friend Dan Steigerwald, who lives in Portland, Oregon, has written an excellent little book called Growing Local Missionaries: Equipping Churches to Sow Shalom in Their Own Cultural Backyard. He takes the view that the church after… ( | 3 comments)
I began reading [amazon:978-0830827480:inline], edited by C. Marvin Pate, on my flight from London to Los Angeles. The thesis of the book is that the Bible is held together by the “paradigmatic story of Israel” and that this story properly… ( | 3 comments)
In his discussion of the imperial cult in Paul and the Faithfulness of God Tom Wright notes that Domitian liked to be addressed as dominus et deus (“lord and god”)—a phrase “familiar to readers of John’s gospel” (341).
Domitian… ( | 10 comments)
Reading the New Testament as historical narrative rather than as “Christian theology”—as raw material rather than as over-refined intellectual product—is not a matter of self-contained interpretation. It’s not just about how we understand the text.… ( | 4 comments)
I read a couple of old articles this week responding to Scot McKnight’s book [amazon:978-0310492986:inline] from a Reformed perspective: Scot McKnight and the “King Jesus Gospel” 2: Points of Concern by Trevin Wax, and What God Has Joined… ( | 25 comments)
A few days ago I raised some questions about how well the characteristically “neo-Anabaptist” emphasis on the cross as the lens through which we must now view God—he is the “crucified God”, the “Jesus-looking God”—works within the overall narrative… ( | 5 comments)
This pointed question was posed by Zach Hoag in a brief conversation about Jesus and violence that I was following on Twitter over the new year:Honest Q: Is there tension between the “Jesus-looking God” of neo-anabaptists & the “1st century… ( | 8 comments)
I haven’t done this before, but it seems a cheap and cheerful way to bring the year to an end. I got the idea from Brian LePort at Near Emmaus. It’s an inexact exercise. I know which posts received the most hits over the last year, but obviously… ( | 1 comment)
The Gospel Coalition has a blog post by Joe Carter: 9 Things You Should Know About Christmas. It’s all fairly trivial stuff: Jesus probably wasn’t born on December 25th, there’s no mention of a donkey in the texts, we don’t know how many wise men… ( | 9 comments)
The controlling New Testament story about the resurrected Jesus is that he is seated at the right hand of the Father, having received authority to judge and rule over the nations. The thought runs from his words to Caiaphas (Matt. 26:64; Lk. 22:69… ( | 7 comments)
I am recording a couple of video lectures next week on 1 and 2 Thessalonians. The approach I want to take is to highlight the story that lies behind the two letters, constructed partly from the more or less credible account of Paul’s… ( | 3 comments)
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