The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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Another good example of how theology gets read back into texts where it doesn’t belong is provided by the argument that the gospel first appears in Genesis 3:15. The singular “seed” of the woman, who will crush the head of the serpent, is taken to be a prophecy of the coming messiah. It… ( | 11 comments)
A while back Daniel asked me what I thought of a Gospel Coalition video called "Did Jesus Preach the Gospel?" The question which John Piper, Tim Keller, and Don Carson address is basically this: Is Paul's gospel of justification by faith on the basis of Jesus' atoning death for the sins of the… ( | 24 comments)
I gave a talk last night at Community Church Harlesden on church as eschatological community. It was a little complicated, as you can see from this handout, so I promised to write up a summary. I'll do it in two parts. If you're not sure what "eschatology" means—or at least, what I mean by… ( | 3 comments)
At the THINK Conference last week Tom Wright made the interesting observation that Judaism shows very little interest in Adam and his original sin until after the destruction of the temple. With slightly different emphases the apocalyptic texts 4 Ezra and 2 Baruch, written around AD 100, both make… ( | 18 comments)
I have argued in a number of posts recently (see below) that the confession that Jesus is Lord is not the same as the confession that Jesus is God, and that we are likely to miss a critical part of New Testament teaching if we carelessly conflate the two. There is an eschatological or… ( | 55 comments)
I have been listening to Rob Bell talk about his book [amazon:978-0062049667:inline] with Justin Brierley and Andrew Wilson on Premier Radio’s Unbelievable podcast. I download one of these discussions from time to time if I have a long car journey to make. I find them a bit rambling, and most… ( | 15 comments)
Richard Worden Wilson has drawn attention to a short piece by Scot McKnight on the relation between Paul’s statement about one God and one Lord in 1 Corinthians 8:6 and the Shema, the great Jewish confession that “The LORD our God (yhwh eloheinu), the LORD (yhwh) is one” (… ( | 8 comments)