The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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In the second part of [amazon:978-0802868077:inline] Richard Horsley first discusses a number of methodological issues, then outlines his view of Jesus as a prophet leading the renewal of Israel against the rulers of Israel. I will give a quick summary of his arguments and then briefly discuss the… ()
I have read a fair bit of Richard Horsley’s work on the social and imperial background to the New Testament. It’s always been interesting stuff, but my impression is that he has been more interested in the critique of political and economic injustice in the abstract than in the… ()
I recently outlined what I see as the apocalyptic Christology of Acts and suggested that most of what is said about the post-Easter Jesus in the New Testament needs to be interpreted within this narrative framework: Jesus was unjustly killed by the rulers of Israel and the Gentiles; he was… ( | 4 comments)
It’s remarkable how pervasive the assumption is that Jesus told stories for the same reason that aspiring preachers and teachers today are urged to tell stories—to get people’s attention, entertain, illustrate the point in a homely and accessible fashion, provide vividness, bring… ( | 1 comment)
The book of Acts tends to get overlooked when we try to explain who Jesus was and why. We go to the Gospels for an account of Jesus earthly existence and to Paul and Hebrews for an account of his heavenly existence—an approach that reflects the fact that we have been conditioned by later… ( | 7 comments)
Most of us will have observed that in the western context religion is out and spirituality is in, and we may well have adjusted church life, preaching styles, and mission strategies with that observation in mind. Religion is institutional, spirituality is personal; religion is controlling,… ( | 3 comments)
I read Naomi Alderman’s book [amazon:978-0316232784:inline] because a friend was trying to get her to speak at a debate in Westbourne Grove. Sadly, he failed, but the book, for all its profound Jewish distrust of the madman Yehoshuah and the unfriendly religion that his followers devised… ()