The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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As I see it, a narrative-historical theology is bound to recognize that the collapse of western Christendom is a profoundly significant event in the story of the historical people of God—as significant as the exodus, the exile, Pentecost, the destruction of Jerusalem, the conversion of the empire,… ()
Lloyd Pietersen’s post-Christendom reading of the Gospels leads him to stress the fact that for Luke “discipleship means giving up everything to follow Jesus” ([amazon:978-0836196177:inline], Kindle version, loc. 657). Jesus tells his disciples that “it is your Father’s good pleasure to… ( | 1 comment)
I spent a very enjoyable day last Saturday listening to Lloyd Pietersen talking to a mostly Anabaptist audience about his book [amazon:978-0836196177:inline]. One of the strong points that he makes in the book and made in the conference is that we have to take the biblical narrative as it is, warts… ( | 10 comments)
The “gospel” today comes in two main user-friendly varieties. There is a “hard” version, which says that we are sinners subject to wrath, but Jesus died for our sins so that we may have eternal life with God. And there is a “soft” version, which says simply, with a big smile, that God is love. For… ( | 11 comments)
Daniel Meeter has written an elegant, lucid, sensible, and humane book about hell and, as far as I am concerned, gets most of it right. The basic argument of Why Be A Christian (If No One Goes to Hell)? (Shook Foil Books, 2012) is that the “Bible does not teach that anyone spends eternity… ()
Last week it was Romans 9:5 and the question of whether Paul says that the Christ is “God over all, blessed forever”. Since then I have been fretting over Paul’s account of Christ’s self-emptying and vindication in Philippians 2:6-11. I am working on a paper developing an idea about the… ( | 4 comments)
I have been puzzling over Romans 9:5—a notorious interpretive crux, as scholars like to say. Is this a rare place in the New Testament where it is stated that Jesus is God? This is how the ESV takes it: They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of… ( | 109 comments)