In a Substack post, Brian Zahnd looks at four key theological “entities” and warns of the “theological mischief” that happens when the “critical distinction” between them is not properly respected. The Church, the Bible, and the religion of Christianity are all good and important things, but not as good and important as Jesus. “The moment we try to nudge the Church or the Bible or Christianity toward equality with Christ we are headed down a theological path that leads to confusion and real-life trouble.”

My objection to this sort of analysis is two-fold. First, it relies on a flawed understanding of the categories if they are meant to be fundamentally biblical and not the product of later theological rationalisation. Secondly, it is an outdated analysis of “Christianity”: it deals with problems of the past, not of the future.

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Last week it was Romans 9:5 and the question of whether Paul says that the Christ is “God over all, blessed forever”. Since then I have been fretting over Paul’s account of Christ’s self-emptying and vindication in Philippians 2:6-11. I am working on a paper developing an idea about the… ( | 4 comments)
I have been puzzling over Romans 9:5—a notorious interpretive crux, as scholars like to say. Is this a rare place in the New Testament where it is stated that Jesus is God? This is how the ESV takes it: They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of… ( | 111 comments)
Scot McKnight argues that historical Jesus studies must start from the premise that the “church either got Jesus wrong or said too much”, that the “real” Jesus of the historians and the theologized Jesus of the church cannot be reconciled, and that historical Jesus studies are of no use to the… ( | 20 comments)
I have the opportunity to do some teaching on discipleship later in the week at a Christian Associates staff conference in Scotland. This rather lengthy piece is part of my preparation. I have tried to outline how I see discipleship functioning in scripture, with particular attention given to the… ( | 6 comments)
I think I would be right in saying that much “missional” theory these days accepts that in our post-Christendom and post-modern cultural context there is likely to be a significant transitional period between first serious exposure to the “gospel” and conversion. People don’t simply get saved… ( | 12 comments)
Who is the father in the parable of the prodigal son? We mostly take it for granted, of course, that the father is God and that the central point of the story is that God forgives the repentant sinner. I have pointed out before that this is not a story about personal salvation by grace rather than… ( | 21 comments)
I’m not quite sure what I was expecting when I offered to review Kester Brewin’s [amazon 978-0955981371 inline]. Probably something that spoke rather more directly to the “emerging church” than this book does. Kester is a “teacher, popular blogger, and pioneering alt.worship fire-… ()