The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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I suggested in my post on N.T. Wright’s inaugural lecture at St Andrews that the lines of Jewish narrative converge not at the end of history but “on the moment of the concrete victory of Israel’s God over the powers of paganism, which historically speaking is the conversion of the empire”.… ( | 1 comment)
In his recent inaugural lecture at the University of St Andrews Tom Wright talks about his leading concerns about the state of Gospel studies. In particular, despite generations of redaction criticism and narrative criticism, he remains unconvinced that that “the main message of the gospels has… ( | 12 comments)
Peter G. cites this passage in a comment here as evidence that euangelion does not necessarily signify good news. The message of the angel to the pagan world, to the nations and peoples ruled by Rome, is that the hour of God’s judgment on the whole idolatrous, unjust,… ()
There is an interesting critique of Scot McKnight’s The King Jesus Gospel on the Gospel Coalition site, by Luke Stamps, called “What God Has Joined Together: The Story and Salvation Gospel”. It’s worth reading, not least because it’s a good example of a friendly and… ( | 6 comments)
Now that St Paul’s has belatedly decided that it has enough common ground with the Occupy London protesters to work with them rather than against them, the conversation naturally turns to the question of what sort of economic policy, etc., the church might propose in the place of rampant… ()
It appears that the resignation of the Dean of St Paul’s yesterday has made room for a much more constructive response on the part of the cathedral authorities towards the Occupy London protesters. A statement was released today, reported on the Telegraph website, which admits that the Dean… ()
The confrontation between the Occupy LSX encampment and the St Paul’s authorities in London over the last couple of weeks has reminded many commentators of Jesus’ shocking display of anti-establishment indignation in the temple. Take Stephen Tomkins, for example: Major national… ( | 1 comment)