The little book Why Jesus? is part of the materials for the Alpha Course. In it, Nicky Gumbel writes:

Jesus is the only man who has ever chosen to be born, and he is one of the few who has chosen to die. He said that the entire reason for his coming was to die for us. He came ‘to give his life as a ransom for many’ (Mark 10:45).

To say that Jesus is “the only man who has ever chosen to be born” is faintly ridiculous even on high christological terms. The only possible New Testament support for it is the idea expressed in Philippians 2:6 that he did not grasp at a certain type of being equal to God or a god, my views on which can be found here.

3 comments | Read more...
In very broad brush strokes my overarching thesis—if you like—expounded here and in my books, is this: that the main narrative trajectory of the New Testament lands at God’s judgment of the world of Greek-Roman paganism and the inauguration of a new age in which Christ is confessed as… ( | 10 comments)
I suggested in my post on N.T. Wright’s inaugural lecture at St Andrews that the lines of Jewish narrative converge not at the end of history but “on the moment of the concrete victory of Israel’s God over the powers of paganism, which historically speaking is the conversion of the empire”.… ( | 1 comment)
In his recent inaugural lecture at the University of St Andrews Tom Wright talks about his leading concerns about the state of Gospel studies. In particular, despite generations of redaction criticism and narrative criticism, he remains unconvinced that that “the main message of the gospels has… ( | 12 comments)
Peter G. cites this passage in a comment here as evidence that euangelion does not necessarily signify good news. The message of the angel to the pagan world, to the nations and peoples ruled by Rome, is that the hour of God’s judgment on the whole idolatrous, unjust,… ()
There is an interesting critique of Scot McKnight’s The King Jesus Gospel on the Gospel Coalition site, by Luke Stamps, called “What God Has Joined Together: The Story and Salvation Gospel”. It’s worth reading, not least because it’s a good example of a friendly and… ( | 6 comments)
Now that St Paul’s has belatedly decided that it has enough common ground with the Occupy London protesters to work with them rather than against them, the conversation naturally turns to the question of what sort of economic policy, etc., the church might propose in the place of rampant… ()
It appears that the resignation of the Dean of St Paul’s yesterday has made room for a much more constructive response on the part of the cathedral authorities towards the Occupy London protesters. A statement was released today, reported on the Telegraph website, which admits that the Dean… ()