The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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By comparison with “hell”, which in its traditional sense is not a biblical idea, “heaven” ought to be a fairly straightforward theological concept to explain. Surely heaven is simply what belief in Jesus is ultimately all about? It’s where we go when we die. It’s what makes sitting… ( | 6 comments)
I set out a while back to write a general piece on the unbiblical doctrine of “hell” as part of a glossary or lexicon of key concepts but got side-tracked. Since then the brouhaha over Rob Bell’s book has prompted extensive reflection on the matter, and it now seems worth providing a rough… ( | 61 comments)
Roger Olson quotes what seems to me to be a not fully comprehensive definition of the category “postconservative evangelical” from a book by Steven B. Sherman called Revitalizing Theological Epistemology: Holistic Approaches to the Knowledge of God: Basically, they [postconservative… ( | 5 comments)
Three converging thoughts…. First, the lead codices are presumably fake, but they raise an interesting hypothetical question, nevertheless: How different would our understanding of the earliest Christian texts be if we were now to stumble across them for the first time, with a hermeneutical… ( | 21 comments)
Scot McKnight has been running a good series of posts working through Rob Bell’s Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived. In the fourth post he considers what Bell has to say about the question put to Jesus by the rich young man (Matt. 19:16… ( | 25 comments)
Aaron Darrisaw has asked about Stephen Westerholm’s critique of the New Perspective on Paul. I don’t have access to Westerholm’s book at the moment (I’m sitting in Damascus airport), so I can’t comment directly on his analysis. However, I could have a bit of a… ( | 5 comments)
Evangelical theology—that is, theology as it endeavours to ground the identity and purpose of the church today in the teaching of the New Testament about Jesus—has arrived at a fork in the road. There is the broad road of the Reformed paradigm and its derivatives, which leads to obsolescence, and… ( | 5 comments)