The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

Read more...
With all the depressing talk of hell recently it seems a good idea to turn our minds in a more positive direction and give some thought to what the alternative might be. My view is that the New Testament does not make “heaven” the normal destination for those who are saved. What we have is… ( | 22 comments)
As a (moderately) good postmodern—and as a student of literature rather than of history—I have tended to avoid many of the problems raised by historical-criticism regarding the factual integrity and coherence of the Bible. The reason is that I think that the more interesting and more… ( | 15 comments)
The so-called New Perspective has come up a few times recently here, not least because it has a significant bearing on how we understand New Testament teaching about wrath, judgment, “hell”, and salvation. My impression is that the New Perspective is still largely confined to the academic sphere… ( | 8 comments)
One of the things that has surprised me in the Bell’s hell controversy is the assumption behind much of the criticism that the denial of hell as a place of eternal conscious torment amounts to an endorsement of universalism—or at least as a “preliminary step” in that direction as it was put… ( | 16 comments)
What bearing do the parable of the weeds (Matt. 13:24-30) and its interpretation (13:36-43) have on the current debate about hell? Two questions present themselves. First, is Jesus speaking of an imminent judgment on Israel or a final judgment on humanity—or perhaps both? Secondly, if this is… ( | 31 comments)
Jesus’ image of the grain of wheat that falls to the ground and dies is, I imagine, most commonly understood as saying something about his death as the means by which many will be saved. Beasley-Murray, for example, writes: “so surely as a grain of wheat must be buried if it is to yield fruit for… ( | 9 comments)
David Fitch offers an interesting analysis of why the winds of popular theology in North America have changed direction so dramatically in the last two or three years. In his view—though this is not his metaphor—the weather system is driven by the Christian publishing business. Over the last decade… ( | 8 comments)