The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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I got my hands on Douglas Campbell’s The Deliverance of God only at a late stage of writing The Future of the People of God and could not make more than limited and very selective use of it. That may have been just as well—in any case, I have now picked it up again with the… ( | 2 comments)
Brian MacArevey picked up on a comment I made about the relationship between suffering and prosperity in my post on sonship and suffering in Romans and wondered out loud what I would make of a piece he had written about ‘eschatological blessing’ – and you really have to ask yourself: How did… ( | 22 comments)
Mike was preaching about sonship yesterday and the need for Christians to discover or claim for themselves the full blessings of having been adopted as sons. I have more sympathy for prosperity theology than is probably good for me, and I take quite seriously the argument that we are often a long… ()
This quotation from a book by J. Todd Billings called The Word of God for the People of God: an entryway to the theological interpretation of scripture rather effectively gets to the heart of the dilemma created by readings of the New Testament that insist on the historical… ()
Peter has reached the point of sheer exasperation in our discussion of the meaning of Jesus’ parable of the wise and foolish virgins, so it is time to stop, apologize, and perhaps try to understand why it can be so difficult to reach agreement over matters of biblical interpretation. ( | 5 comments)
The main challenge of New Testament theology at the moment, as the church struggles more or less self-consciously to come to terms with its modern exile, is to tell and retell the story of which Jesus is part – to tell it both critically and hopefully, in a way that brings out its complexity… ()
What is the historical frame of reference of Jesus’ parable of the five wise and five foolish virgins? Tradition has taught us to read this as a story about a final consummation at the second coming of Jesus, at some uncertain point in our own future. Taken in isolation from the story that… ( | 5 comments)