In a Substack post, Brian Zahnd looks at four key theological “entities” and warns of the “theological mischief” that happens when the “critical distinction” between them is not properly respected. The Church, the Bible, and the religion of Christianity are all good and important things, but not as good and important as Jesus. “The moment we try to nudge the Church or the Bible or Christianity toward equality with Christ we are headed down a theological path that leads to confusion and real-life trouble.”

My objection to this sort of analysis is two-fold. First, it relies on a flawed understanding of the categories if they are meant to be fundamentally biblical and not the product of later theological rationalisation. Secondly, it is an outdated analysis of “Christianity”: it deals with problems of the past, not of the future.

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Question number four is ‘The Jesus Question’. The previous section had concluded with the slightly illogical assertion that our evolving understanding of God must terminate in Jesus as the Word of God. But McLaren recognizes that we still have to make it clear which Jesus we are talking about: ‘We… ()
Brian McLaren asks, thirdly, ‘Is God Violent?’ We can eliminate the effects of the Greco-Roman distortion of the biblical narrative, we can read the Bible as a library rather than as a constitution, we can bring into the focus the stories of God as good creator, passionate liberator, and… ( | 4 comments)
McLaren’s second question is ‘How Should the Bible Be Understood?’ He lists three broad reasons why we need a ‘new approach to the Bible’. First, fundamentalism in its various varieties has, to our repeated embarrassment, made the Bible an enemy of science; secondly, we do not have… ()
The first question has to do with the overarching storyline of the Bible by which, consciously or otherwise, we make sense of Christian existence (33-45). The traditional plot, McLaren argues, has six elements: 1) humanity begins in the perfect condition of Eden; 2) we have fallen from that… ( | 1 comment)
Following the lengthy debate with Gustavo about Mark 13, I want to try to summarize what seem to me to be the main reasons for doubting that there is a fundamental shift in timeframe between Jesus’ prediction of events leading up to the desolation of the temple and the flight of the disciples left… ()
I wonder if we’re right to be quite so leery of the punishment aspect of the cross. I guess a lot of it has to do with not wanting to attribute vindictiveness, cruelty to God. Jesus’ death was an anticipation of the punishment of Israel – I suggest in my book on Romans that in Romans 8:3,… ()
Gustavo Martin’s excellent (though rather technical) Biblica essay on ‘Procedural Register in the Olivet Discourse’ has prompted me to look again at the place of the ‘Son of man’ section in Jesus’ prediction of future events in Mark 13. Martin’s main argument is that there is a… ( | 10 comments)