In a fourth piece on the kingdom of God, Joel Green argues that the kingdom of God is a “master lens through which the nature of reality is disclosed and by which all rival accounts of reality are measured.” It is not a doctrine, it is a way of seeing. That sounds like a very modern notion. Is it likely to help us understand the biblical concept better? I don’t think so. Hermeneutically speaking, I think it’s moving us in the wrong direction.

1. The kingdom of God, Green says, is not a topic within theology but a “theological hermeneutic,” a way of seeing and interpreting the world. It tells us “who the principal actor in history is, what kind of ruler he is, what he is doing in the world, and therefore how human beings are to locate themselves within that world.”

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The current issue of the Catholic Biblical Quarterly includes my article “When the Fullness of the Time Came: Apocalyptic and Narrative Context in Galatians.” It’s only available to subscribers for the time being—and, of course, in libraries—but here’s the abstract and a brief overview of… ( | 2 comments)
I was almost persuaded the other night, sitting outside a pub in Glasgow with some Communitas friends, that the story about Jesus inviting himself into the house of Zacchaeus has been widely misunderstood. The suggestion was that Zacchaeus was all along a righteous tax collector, who… ()
Thanks to James McGrath, I’ve been fretting a bit more over the “fishers of people” saying in Mark 1:17 and Matthew 4:19. In his commentary, Hagner decides in the end that it “refers in a general way to the work of the new disciples, who are now to be concerned with drawing men and women into the… ( | 4 comments)
I was asked whether there is any connection between the condemnation of lust in Matthew 5:27-30 and what is said about marriage in Jeremiah 16. I suggested in the last post that the sayings in the Sermon on the Mount about being thrown into Gehenna are Jesus’ reworking of the prophet’s denunciation… ( | 2 comments)
Ron got in touch to say that he’s persuaded by the argument that Gehenna in Matthew stands for a historical judgment. He can see how this makes good sense of the sayings about anger, hypocrisy, retaliation, and love of enemies, which presuppose a context of conflict and violence. But how is looking… ()
John Walton must know a lot more about the Tower of Babel story in Genesis 11:1-9 than I do—it was the subject of his doctoral dissertation, and, of course, he is an eminent Old Testament scholar. Still, I am not persuaded by his argument in a recent Christianity Today article, “Beware Our Tower of… ( | 2 comments)
I did an interview last week with John Morehead, who directs Multifaith Matters. His organisation aims to provide support for individuals, churches, and organisations doing mission in a pluralistic religious context, so we talked about “narrative-historical approaches to the gospel, salvation, hell… ()