Elliot has raised some pertinent questions about the continuing relevance of some basic Christian beliefs, given a narrative-historical understanding of the New Testament. They deserve a more substantial answer than I can provide right now, but here’s an outline of how I think we may manage the tension between continuity and change. A recent post on “A revised missional theology” covers some of the ground. You could also have a look at this three part series, though it may be a bit dated now: “The narrative-historical reading of the New Testament: what’s in it for me?”
I recently did an interview with Sam Tideman for his Transfigured YouTube channel. It’s also available as a podcast. ( | 1 comment)
Seventeen hundred years after the conversion of the Roman Empire, with European Christendom and its offshoots rapidly becoming things of the past, the common opinion—not least among Christians—is no doubt that the whole thing was a massive mistake. I take the somewhat contrary (with the stress on… ( | 7 comments)
Paul Gabriner has posted a thoughtful comment on an old article about the mission to the Gentiles in the New Testament. This started out as a hurriedly written reply but has grown too big for the comments section. I’ll quote Paul Gabriner in places, but you should read what he has written, which I… ()
This isn’t what I was planning to do today, but a blog post by Roger Olson suggesting that evangelicals are more tolerant towards the modalism of Oneness Pentecostals than they used to be got me thinking again that we are moving towards some sort of revision of classical Trinitarianism. ( | 10 comments)
It’s well worth listening to Tom Holland and Dominic Sandbrook discussing the historical Jesus in their The Rest is History podcast. I plan to write something about how they understand Jesus’ teaching about the “kingdom of God,” but here’s a short diversion before we get to that. It has to do with… ( | 4 comments)
Krishna is a practising Hindu whose “knowledge of the Bible/Gospels is basic at best,” but he asks a perceptive question—the sort of question that Christians don’t usually bother to ask, assuming that one size fits all—about the relevance of the death of Jesus for Gentiles: ( | 3 comments)
While we are on the subject of the pre-existence of the exalted Christ, and since Christmas is nearly upon us, I feel we have to ask the question: What do the Christmas stories tell us about the pre-existence of Jesus? We start with Matthew, then Luke, then John. ()
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