In a Substack post, Brian Zahnd looks at four key theological “entities” and warns of the “theological mischief” that happens when the “critical distinction” between them is not properly respected. The Church, the Bible, and the religion of Christianity are all good and important things, but not as good and important as Jesus. “The moment we try to nudge the Church or the Bible or Christianity toward equality with Christ we are headed down a theological path that leads to confusion and real-life trouble.”

My objection to this sort of analysis is two-fold. First, it relies on a flawed understanding of the categories if they are meant to be fundamentally biblical and not the product of later theological rationalisation. Secondly, it is an outdated analysis of “Christianity”: it deals with problems of the past, not of the future.

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While we are on the subject of the pre-existence of the exalted Christ, and since Christmas is nearly upon us, I feel we have to ask the question: What do the Christmas stories tell us about the pre-existence of Jesus? We start with Matthew, then Luke, then John. ()
I don’t deal with this in the book, but I’m wondering whether the retrospective argument about the pre-existence of the exalted Christ gains a polemically heightened character in the writings of Ignatius of Antioch (d. 107/108). ( | 7 comments)
This is a German translation of “In the form of a God: The Pre-existence of the Exalted Christ in Paul: what the book is about and why.” With many thanks to Helge Seekamp. ()
This goes over much of the ground covered in the previous post introducing some of the core ideas in my book In the Form of a God: The Pre-existence of the Exalted Christ in Paul, only this time with audio and moving pictures. Maybe some people will find the visualisation helpful. I’… ( | 1 comment)
My book In the Form of a God: The Pre-existence of the Exalted Christ in Paul has been available for a little while now, from the publisher and other major sources, both in print and as an ebook (Nook, Kindle). ( | 7 comments)
I am coming to think that the current mainstream view regarding “image of God” in Genesis 1:26-27 is mistaken. The consensus is that behind the expression is the idea that God is king, that he rules the cosmos, and that he has delegated some part of that benign and constructive rule to men and… ( | 4 comments)
Looking around for discussion of a theology of climate crisis, I came across a brief summary of the work of Gijsbert van den Brink, University Research Chair for Theology and Science at the Vrije Universiteit Amsterdam. ( | 2 comments)