In a Substack post, Brian Zahnd looks at four key theological “entities” and warns of the “theological mischief” that happens when the “critical distinction” between them is not properly respected. The Church, the Bible, and the religion of Christianity are all good and important things, but not as good and important as Jesus. “The moment we try to nudge the Church or the Bible or Christianity toward equality with Christ we are headed down a theological path that leads to confusion and real-life trouble.”

My objection to this sort of analysis is two-fold. First, it relies on a flawed understanding of the categories if they are meant to be fundamentally biblical and not the product of later theological rationalisation. Secondly, it is an outdated analysis of “Christianity”: it deals with problems of the past, not of the future.

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“It is a conviction of the church,” Matthew Malcolm writes in From Hermeneutics to Exegesis, “that it shares the same redemptive-historical location as the first recipients of the New Testament documents” (61). That is an important observation, but I think that the conviction is misguided… ()
I argued in the previous post that the injunction to subdue the earth and rule over all living creatures in Genesis 1:26-28 cannot be construed in helpful modern terms as environmental stewardship or creation care. The language consistently evokes contexts of enslavement, violent suppression of… ( | 5 comments)
There is an argument that the Bible is partly to blame for the current environmental crisis because humanity was instructed from the get-go to subdue the earth and have dominion over all living creatures (Gen. 1:26-28). The historian Lynn White famously argued in a 1967 article, “The Historical… ( | 2 comments)
I have a new book coming out with Wipf & Stock before the end of the year. It’s called In the Form of a God: The Pre-existence of the Exalted Christ in Paul. It looks like it will be the first in a new series of Studies in Early Christology, edited by Michael Bird, Scott Harrower, and… ( | 8 comments)
Christopher M. Hays and C. A. Strine have proposed a solution to the problem that Jesus seemingly promised to come back within a generation and didn’t. ( | 4 comments)
I follow the output of the Gospel Coalition site on the look out for material that I can use to illustrate the differences between, in this case, conservative theological readings of the New Testament and a narrative-historical reading. I do the same, naturally, for liberal-progressive thinkers,… ( | 1 comment)
There’s an odd little story about a man called Jabez lodged in the middle of the twenty-three verses that make up the list of the descendants of Judah in 1 Chronicles 4. It was made very famous twenty years ago by Bruce Wilkinson’s best-selling book The Prayer of Jabez, which exposed a… ()