In his rather short third post on the kingdom of God, Joel Green begins by asking what we can learn about God’s royal rule by examining how the expression is used in the Gospels. He summarises the various contexts: the kingdom of God is entered, proclaimed, possessed, has drawn near, etc. Then he makes the important point that, contrary to much contemporary talk, the kingdom of God does not depend on what people do. “Humans do not create, build, construct, extend, or make present the kingdom. The kingdom is God’s” (emphasis removed).

The conceptual priority given to entrance into the kingdom of God suggests that it must be understood as a “container” or “place,” which makes little sense if the kingdom is “all-pervasive and eternal.” So better to think of it as a sphere or field of divine influence or activity.

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In their book Practices for the Refounding of God’s People: The Missional Challenge of the West (2018), Alan Roxburgh and Martin Robinson first offer a rather pessimistic analysis of the consequences of modernity’s “wager” (the metaphor is Adam Seligman’s) in letting go of its Christian… ( | 14 comments)
Edwin has an interesting question about the link between Jesus’ furious condemnation of the Jerusalem hierarchy and his subsequent vindication: I have been trying to get to the point where I have my aha moment in this reframing of the biblical story and what it would mean for Jesus’s message of… ( | 2 comments)
In my previous post I had meant only to address certain questions about Jesus’ view of the “end” but thought it might be more illuminating to set Jesus’ apocalyptic teaching in Mark 13 in the context of the events of the last week in Jerusalem. There is only one story here, after all—not multiple… ( | 3 comments)
I started out meaning to reply to a few questions sent to me about Mark 13: Isn’t it the case that Mark places the “final apocalypse” immediately after the destruction of the temple? Doesn’t this point to a failure of prophecy? Didn’t Jesus say that he would return within a generation? I thought it… ( | 6 comments)
Here we go again. In a response to my recent piece on James Tabor’s “failed failed apocalypse of the New Testament” argument, Edward Babinski, one of a number of vociferous ex-fundamentalist critics of conservative orthodoxies, has outlined an obscure but interesting argument regarding Jesus’… ( | 9 comments)
My recently developed narrative missiological model has three main parts to it. During periods of stasis the people of God is 1) new creation and 2) royal priesthood. During periods of crisis those functions tend to be reduced, and 3) a prophetic identity comes to the fore. ( | 2 comments)
Not to put too fine a point on it, the church in the West is facing an existential crisis. Most of the remedial effort has gone into doing things differently—trying new approaches, developing ways of operating that restore confidence, find favour, get attention, etc. Much good theological… ( | 6 comments)