Why (and where) you should get some theological (by which I really mean biblical) education

The term “polycrisis” gets used a lot these days to name a peculiar consequence of globalisation: the collision of expanding systems in shock—energy, climate, geo-politics, finance, etc., with AI accelerating the chaos—in a confined planetary space.

The world has reached some sort of tipping point, which may or may not prove to be catastrophic but which arguably signals the irreversible transition from an age during which humanity has flourished within the natural order to an age of human domination over the natural order. This new age is often called the Anthropocene, though ironically the dominance of the anthropos is already being threatened by an AI insurgency. Serves us right!

The church also has to navigate this difficult transition—these birth pains of a new and very uncertain age.

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Jesus and the judgment of the Watchers
Here we go again. In a response to my recent piece on James Tabor’s “failed failed apocalypse of the New Testament” argument, Edward Babinski, one of a number of vociferous ex-fundamentalist critics of conservative orthodoxies, has outlined an obscure but interesting argument regarding Jesus’… ( | 9 comments)
What is the eschatological wisdom of God up to these days?
My recently developed narrative missiological model has three main parts to it. During periods of stasis the people of God is 1) new creation and 2) royal priesthood. During periods of crisis those functions tend to be reduced, and 3) a prophetic identity comes to the fore. ( | 2 comments)
A narrative missiology and where it gets us
Not to put too fine a point on it, the church in the West is facing an existential crisis. Most of the remedial effort has gone into doing things differently—trying new approaches, developing ways of operating that restore confidence, find favour, get attention, etc. Much good theological… ( | 6 comments)
James Tabor’s failed failed apocalypse of the New Testament argument
The standard simplified evangelical understanding of New Testament eschatology is that Jesus will “come again in glory to judge the living and the dead,” the world will be brought to an end, all evil and death will be destroyed, and there will be a new heaven and new earth, “his kingdom will have… ( | 5 comments)
Who was the man without a wedding garment at the wedding feast?
Jesus’ parable of the wedding feast in Matthew 22:1-14, like the two parables preceding it, is directed against the chief priests and elders of the people who questioned his authority to pronounce judgment on the temple (Matt. 21:23-27). The leaders of Israel are those who refuse to attend the… ()
The difference between “shalom” and human flourishing
The Hebrew word shalom features prominently in “missional church” discourse. John Franke says, for example, in his Missional Theology: An Introduction: “The restoration of peace or shalom, the all-embracing blessing of the God of Israel and Jesus Christ, may be the simplest, most… ()
Why should I re-convert?
This is a story of our times, surely: a person I know slightly, trapped a while back in an evangelical Reformed seminary, drawn to the narrative-historical argument but not sure what to do with it, has now abandoned his faith, identifying as someone who is at best sympathetic to the … ( | 3 comments)