In his rather short third post on the kingdom of God, Joel Green begins by asking what we can learn about God’s royal rule by examining how the expression is used in the Gospels. He summarises the various contexts: the kingdom of God is entered, proclaimed, possessed, has drawn near, etc. Then he makes the important point that, contrary to much contemporary talk, the kingdom of God does not depend on what people do. “Humans do not create, build, construct, extend, or make present the kingdom. The kingdom is God’s” (emphasis removed).

The conceptual priority given to entrance into the kingdom of God suggests that it must be understood as a “container” or “place,” which makes little sense if the kingdom is “all-pervasive and eternal.” So better to think of it as a sphere or field of divine influence or activity.

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At the Communitas staff conference in Malaga last week, there was a lot of discussion around two related topics: human sexuality and the surprising interest shown by young people in Christianity in the last few years, which sometimes goes under the label “quiet revival.” ()
We will be doing some sessions on Philippians at the Communitas staff conference in Malaga next week. Here, by way of preparation, is a quick explanatory synopsis of the letter as a historical document, by which I mean that it emphasises the restricted outlook and experience of Paul and of… ()
I have long held the view that Babylon the great in Revelation 17-18 is the city of Rome as the capital of a decadent imperial power. Jason Staples used to think the same, but in a recent Substack post he explains why he has adopted the minority position that the lurid and dissolute woman… ( | 2 comments)
This is a half-baked response to someone who got in touch with some questions after reading Why the missional church must also be prophetic… ()
Given the importance that the Shema would acquire for Jewish religious practice in the rabbinic period and has had for christology among Pauline scholars in the last thirty years, it is remarkable that it is so rarely quoted or discussed, on its own terms, in the literature of second temple Judaism… ()
The publication of a reconstructed “Hymn of Babylon” has been in the news. The text of the hymn has been assembled from a number of cuneiform tablets from the Sippar library with the help of AI. The hymn is incomplete; it would have been about 250 lines in length, roughly two-thirds has been… ()
This is rewrite of a post from last year just to update the details, with some changes of perspective and emphasis. I’ll be honest. It’s in part a sneaky—but not unprincipled—way to get people to consider signing up for one or other of the programmes and projects that I’m involved in. Other… ()