This is a rather technical examination of Jason Staples’ argument in Paul and the Resurrection of Israel: Jews, Former Gentiles, Israelites that when Paul speaks of Israel as “vessels of wrath,” he does not mean that the people are are the objects of God’s wrath; rather they are the instruments of God’s redemptive purposes. My view has been that Paul is saying that part of Israel really has become liable to destruction—much as Jesus foresaw destruction coming upon Jerusalem and the temple. But perhaps I’ve got it wrong.

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In our age of intense ecological anxiety, Paul’s sympathetic portrayal of creation as a suffering thing, yearning for liberation from its bondage to corruption (Rom. 8:19-22) has an obvious appeal. It’s a remarkable image, but how much modern theological weight can it bear? Can it support the sort… ( | 17 comments)
Jon Hallewell asks whether I have a list of scriptures that point to the first, second, and final horizons of New Testament eschatology. I do now. The diagram illustrates the three horizons model. I think that the narrative-historical method obliges us to read the New Testament on the assumption… ( | 13 comments)
The SBL annual meeting is happening online this year, of course. In a highly stimulating and persuasive presentation yesterday David Burnett argued for revisiting the thesis of D.A.S. Ravens that Luke uses the story of the anointing of Jesus by a woman to portray him as the messenger of Isaiah 52:7… ()
This is really just an appendix to the previous post on the two “ends” in Jesus’ apocalyptic discourse in Mark 13. I have summarised the development of thought, highlighting what seem to me to be the salient literary features, with a few brief observations at the end. The awkward translations are… ()
The question is a simple one. Does Jesus have one or two climactic events in mind when he speaks to his disciples about the future? Following on from his discussion of the “parable” of the sheep and goats, Ian Paul has posted a defence of Dick France’s two-stage reading of Jesus’ apocalyptic… ( | 1 comment)
Ian Paul has written a good piece on the sheep and goats passage in Matthew 25. He notes, rightly in my view, that the “least of these” are not the poor in general, and that it is not good Christians and bad non-Christians who are separated at the judgment. He stresses the relevance of Daniel’s… ( | 15 comments)
I’ve been greatly enjoying an intermittent conversation with Tim Peebles of the Anvil Trust about the relation between kingdom and new creation or shalom themes in scripture. We both have trouble getting our point across succinctly, so my response to his comments on the post about kingdom… ()