In his rather short third post on the kingdom of God, Joel Green begins by asking what we can learn about God’s royal rule by examining how the expression is used in the Gospels. He summarises the various contexts: the kingdom of God is entered, proclaimed, possessed, has drawn near, etc. Then he makes the important point that, contrary to much contemporary talk, the kingdom of God does not depend on what people do. “Humans do not create, build, construct, extend, or make present the kingdom. The kingdom is God’s” (emphasis removed).

The conceptual priority given to entrance into the kingdom of God suggests that it must be understood as a “container” or “place,” which makes little sense if the kingdom is “all-pervasive and eternal.” So better to think of it as a sphere or field of divine influence or activity.

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The NIV is unusual in translating en morphēi theou hyparchōn in Philippians 2:6 as “being in very nature God,” but the translation nevertheless reflects a widespread and longstanding assumption that to be “in the form of God” means to share in his nature or essence or being. ( | 10 comments)
My argument about the other encomium, in Colossians 1:15-20, is that it makes Christ Jesus the beginning of a new political-religious order, in which government in heaven and government on earth have been reconciled. Hitherto the rule of God and rule over the nations of the… ( | 4 comments)
Crispin Fletcher-Louis has written a monster book—nearly a thousand pages—about the Christ encomium in Philippians 2:6-11: The Divine Heartset: Paul’s Philippians Christ Hymn, Metaphysical Affections, and Civic Virtues (Wipf & Stock, 2023). About 20% is available on Google Books. We… ( | 4 comments)
A couple of weeks back, I gave a short presentation at the SBL Global Virtual Meeting setting out the central argument about the opening lines of the Philippians Christ encomium from my book In the Form of a God: The Pre-existence of the Exalted Christ in Paul. This video is an improved… ()
In his book Messianic High Christology: New Testament Variants of Second Temple Judaism (2021), Ruben Bühner sets out to demonstrate that a high christology is compatible with Jewish messianism. The title says it all. The title may turn out to be a contradiction in terms. ( | 19 comments)
In traditional Reformed interpretation, Romans 12:1-15:7 is regarded simply as a piece of Christian parenesis—that is, practical and ethical instruction or exhortation to be followed in all times, in all places. The letter tends to get sectioned thematically: justification by faith in… ()
I don’t want to make this an issue about trinitarianism; it is to my mind simply a matter of literary-historical perspective. Seriously. But what was the author of the Johannine letters—let’s call him John—getting at when he warned that “many deceivers went out into the world, those… ( | 4 comments)