In a Substack post, Brian Zahnd looks at four key theological “entities” and warns of the “theological mischief” that happens when the “critical distinction” between them is not properly respected. The Church, the Bible, and the religion of Christianity are all good and important things, but not as good and important as Jesus. “The moment we try to nudge the Church or the Bible or Christianity toward equality with Christ we are headed down a theological path that leads to confusion and real-life trouble.”

My objection to this sort of analysis is two-fold. First, it relies on a flawed understanding of the categories if they are meant to be fundamentally biblical and not the product of later theological rationalisation. Secondly, it is an outdated analysis of “Christianity”: it deals with problems of the past, not of the future.

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I am generally a hesitant tweeter, but yesterday, in an idle moment, I tagged Derek Vreeland in a tweet suggesting that his republished Missio Alliance article asking “Did Jesus Really Usher in the Kingdom of God?” underplays the future aspect of the coming of the kingdom of God. He kindly… ( | 12 comments)
What does Paul mean when he says that “death is swallowed up in victory”? When will this happen? And has he made fair use of the Old Testament texts that he cites in support of his claim?Paul argues in 1 Corinthians 15:50-57 that flesh and blood will not inherit the rule with Jesus at the right… ( | 11 comments)
The question of the meaning of Habakkuk’s “the righteous shall live by his faith” (Hab. 2:4) came up in a comment on a recent post about Romans. My argument is that when Paul quotes this line in Romans 1:17, he is using it more or less in the same way that Habakkuk intended it, as identifying a… ( | 7 comments)
There is a group of Gentiles in Paul’s eschatological narrative who do not have the Law of Moses, who nevertheless do the work of the Law, and who “will be justified” on a day of judgment and earn “glory and honour and peace” (Rom. 2:12-16). The question of the religious or rhetorical status of… ( | 11 comments)
Very reluctantly, I am going to take issue with Peter Enns here. In a recent “Bible for Normal People” podcast he advocates what is basically a New Perspective reading of Paul’s letter to the Romans.It’s not about individuals but it’s about a collective. If I can put that a little bit differently,… ( | 9 comments)
By way of an addendum to the previous piece on Jesus’ subversion of the Jewish Gehenna, I want to look briefly at James 3:5b-6, which is the only place in the New Testament outside the Synoptic Gospels where the word geenna occurs. The verse reads (my translation): ( | 7 comments)
A major part of my argument against the traditional doctrine of “hell” is that in Jesus’ teaching “Gehenna” is not a place of unending conscious torment after death but a symbol for the devastation and loss of life that Israel would suffer as a consequence of the war against Rome. I think that… ( | 32 comments)