The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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I wrote a piece recently offering my revision of Tom Wright’s five act play model of biblical authority. The aim was to take account both of the realistic character of biblical eschatology and of the historical experience of the church. This was my proposed narrative structure:Act 1 The… ( | 3 comments)
I have been reading an excellent little “visual guide” to the thought of Tom Wright by Marlin Watling. The book is called The Marriage of Heaven and Earth, it’s self-published, and is available as a paperback or on Kindle. Coincidentally, my copy of Wright’s The Day the Revolution… ( | 9 comments)
What did John the Baptist have in mind when he warned the Sadducees and Pharisees about the wrath to come (Matt. 3:7; Lk. 3:7)? Is there any scope for thinking that he is talking about more than—that his language exceeds or transcends—the disastrous events of AD 70? This is one of those posts that… ( | 15 comments)
Christianity is reckoned by most people, I imagine, to be at core a religion of salvation. The defining event is the cross, understood as an act of atonement or redemption, the means by which people are saved. If you are not a Christian you are “lost” or “perishing”. If you become a Christian, you… ( | 19 comments)
I asserted in the last post on the “firstfruits” that my reading of New Testament eschatology “is not preterism; it is a matter of taking the historical perspective of the early church seriously”. Peter thinks that taking the historical perspective of the early church seriously is exactly what… ( | 15 comments)
I was asked how I understood the reference to “firstfruits” in the New Testament. It’s a rather obscure topic perhaps, but a bit of word study won’t go amiss and may shed some light on the eschatological narrative.In case you’re not familiar with my idiosyncratic way of reading the New Testament,… ( | 2 comments)
I was recommended Tim Keller’s book Generous Justice: How God’s Grace Makes Us Just as preparatory reading for a sermon at Crossroads International Church in the Hague this coming weekend. It’s a compassionate, practical, carefully argued, and in some ways quite audacious exhortation to… ( | 14 comments)