The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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An opinion piece in the Guardian last week asked, “Is the end of western Christianity in sight?” On the strength of the most recent British Social Attitudes data the article asserted that “No religion” is now by far the largest self-identification in England and Wales, that the mainstream churches… ( | 10 comments)
Keen to avoid being condemned for the “heresy” of Apocalyptic-Inflationism and to “maintain narrative orthodoxy”, James asks what he should do with passages such as Revelation 21:3-5:And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man.… ( | 7 comments)
In his Christian Theology: An Introduction Alister McGrath discusses the taxonomy of “natural heresies” outlined by Schleiermacher in The Christian Faith (147-49). Here is the gist of the argument.1. The essence or basic principle of Christianity is that God has redeemed us… ( | 11 comments)
We had a very good sermon on the Beatitudes yesterday. It did not sentimentalise the passage. It paid attention to the literary form. It was sensitive to language. It warned against careless application to our own context. But it made the assumption that this was generally relevant ethical-… ( | 3 comments)
I have had quite a lengthy conversation here with Bobby Grow following on from my random review posts about Samuel V. Adams’ book The Reality of God and Historical Method: Apocalyptic Theology in Conversation with N. T. Wright. The conversation was basically a dispute, a little testy in… ( | 9 comments)
I think I’m getting to the bottom of Samuel V. Adams’ excellent, invigorating, complex, stimulating and—in my view—flawed critique of N.T. Wright’s historical methodology.History and theology have given us two different ways of understanding “apocalyptic”. When historians such as Wright use the… ( | 26 comments)
I taught a module on the historical Jesus recently for church leaders. My starting point was the suggestion that there are two basic ways of telling the story about Jesus. Traditionally the church has told a vertical story: Jesus comes into the world from heaven to die for our sins and… ( | 10 comments)