The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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I came across this comment from Peter Enns this week: “I am very amenable to Andrew’s approach and others like it—although I still do a double-take at Matt 24:30-31.” That sort of remark—particularly from someone as sane as Peter Enns—usually makes me go back and look at the text… ( | 18 comments)
My view is that one of the main challenges that the church in the West faces—at least from my late-Protestant and somewhat post-evangelical perspective—is to learn to tell our “story” differently. This has to do, in the first place, with how we understand ourselves as a biblical … ( | 2 comments)
I have written a few times about the controversial doctrine of penal substitutionary atonement (see below). A friend got in touch this week asking whether I thought the word “chastisement” in Isaiah 53:5 should be read “through a filter of penal substitution”—she had discovered (via the Septuagint… ( | 2 comments)
Scot McKnight has recently proposed three (or four) teachings in the Synoptic Gospels where Jesus may have had homosexual behaviour in mind. The discussions I’ve been involved in over the last few weeks have focused primarily on the prohibitive texts in Leviticus and Paul. It’s been… ( | 9 comments)
It was put to me in a comment on FaceBook this week that from time to time I “point out the weaknesses of the Trinity”. That’s true, but the statement needs careful qualification. I point out the weaknesses of the theological formulation of Trinitarian belief for hermeneutical reasons—I… ( | 8 comments)
The previous post (“Resurrection, judgment, and sexual immorality”) was an attempt to locate Paul’s condemnation of sexual immorality in general and homosexuality in particular in Romans 1:24-27 in the eschatological narrative that I think controls his thought in the letter. Here I will try to do… ( | 8 comments)
This week began with a class on Acts in Nottingham and ends with a three day theological forum in Glasgow on healthy sexuality and the LGBT debate. Here I attempt to track the route between the two topics—to show how Acts sets the eschatological frame for Paul’s condemnation of sexual immorality… ( | 8 comments)