Roger Olson quotes what seems to me to be a not fully comprehensive definition of the category “postconservative evangelical” from a book by Steven B. Sherman called Revitalizing Theological Epistemology: Holistic Approaches to the Knowledge of God: Basically, they [postconservative… (
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Three converging thoughts…. First, the lead codices are presumably fake, but they raise an interesting hypothetical question, nevertheless: How different would our understanding of the earliest Christian texts be if we were now to stumble across them for the first time, with a hermeneutical… (
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Scot McKnight has been running a good series of posts working through Rob Bell’s Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived. In the fourth post he considers what Bell has to say about the question put to Jesus by the rich young man (Matt. 19:16… (
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Aaron Darrisaw has asked about Stephen Westerholm’s critique of the New Perspective on Paul. I don’t have access to Westerholm’s book at the moment (I’m sitting in Damascus airport), so I can’t comment directly on his analysis. However, I could have a bit of a… (
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Evangelical theology—that is, theology as it endeavours to ground the identity and purpose of the church today in the teaching of the New Testament about Jesus—has arrived at a fork in the road. There is the broad road of the Reformed paradigm and its derivatives, which leads to obsolescence, and… (
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I have been involved in an interesting conversation (much of which is in German) at peregrinatio regarding the meaning of Paul’s statement in 1 Thessalonians 1:9-10 that the believers would be delivered “from the wrath to come”. My view is that this verse has reference to a second… (
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I suggested recently in a discussion about the supposed “hell” passages in the New Testament that Revelation 14:9-11 is arguably the “only passage in the whole of scripture that speaks of an endless torment of ordinary people”. The language and context of the passage, however, make it abundantly… (
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I find this strange. Kenton Sparks (God’s Word in Human Words) is happy to accept the possibility that not all the miracle stories in the Bible actually happened. He also thinks it quite likely that some of the miraculous events related are only partly historical. Since there is… (
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Some years ago I proposed a thought experiment as a way of grasping something of the strangeness of scripture: It makes for an interesting thought experiment to consider what would have happened if the early Jewish Christians had been driven from Jerusalem into the desert. What if, under threat of… (
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There’s an important section in Kenton Sparks’ God’s Word in Human Words in which he discusses how we might discern positive “trajectories” that may enable us to reach moral or theological conclusions beyond—or perhaps even in contradiction to—explicit affirmations in the… (
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I have come across a number of people recently who, in their different ways, appear to agree that the future of evangelicalism lies ideally in a convergence of the New Perspective and emerging-missional forms of church. The question has been, though, whether such a convergence has any… (
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This verse was alluded to briefly by Peter Wilkinson in a comment relating to the place of suffering in Paul’s thought. My view is that the suffering of the early church, culminating potentially in a death like Jesus’, plays a much more important and limiting part in his theology than we… (
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With all the depressing talk of hell recently it seems a good idea to turn our minds in a more positive direction and give some thought to what the alternative might be. My view is that the New Testament does not make “heaven” the normal destination for those who are saved. What we have is… (
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As a (moderately) good postmodern—and as a student of literature rather than of history—I have tended to avoid many of the problems raised by historical-criticism regarding the factual integrity and coherence of the Bible. The reason is that I think that the more interesting and more pressing… (
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The so-called New Perspective has come up a few times recently here, not least because it has a significant bearing on how we understand New Testament teaching about wrath, judgment, “hell”, and salvation. My impression is that the New Perspective is still largely confined to the academic sphere… (
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One of the things that has surprised me in the Bell’s hell controversy is the assumption behind much of the criticism that the denial of hell as a place of eternal conscious torment amounts to an endorsement of universalism—or at least as a “preliminary step” in that direction as it was put… (
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What bearing do the parable of the weeds (Matt. 13:24-30) and its interpretation (13:36-43) have on the current debate about hell? Two questions present themselves. First, is Jesus speaking of an imminent judgment on Israel or a final judgment on humanity—or perhaps both? Secondly, if this is… (
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Jesus’ image of the grain of wheat that falls to the ground and dies is, I imagine, most commonly understood as saying something about his death as the means by which many will be saved. Beasley-Murray, for example, writes: “so surely as a grain of wheat must be buried if it is to yield fruit for… (
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David Fitch offers an interesting analysis of why the winds of popular theology in North America have changed direction so dramatically in the last two or three years. In his view—though this is not his metaphor—the weather system is driven by the Christian publishing business. Over the last decade… (
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Two major developments, very broadly speaking, have impacted modern Western evangelicalism over the last decade. With regard to praxis the emerging church movement has challenged traditional patterns of church life and mission and has set out—in more or less experimental fashion—new, fresh… (
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