Recent posts

McLaren’s second question is ‘How Should the Bible Be Understood?’ He lists three broad reasons why we need a ‘new approach to the Bible’. First, fundamentalism in its various varieties has, to our repeated embarrassment, made the Bible an enemy of science; secondly, we do not have… ( | 0 comments)
The first question has to do with the overarching storyline of the Bible by which, consciously or otherwise, we make sense of Christian existence (33-45). The traditional plot, McLaren argues, has six elements: 1) humanity begins in the perfect condition of Eden; 2) we have fallen from that… ( | 1 comment)
Following the lengthy debate with Gustavo about Mark 13, I want to try to summarize what seem to me to be the main reasons for doubting that there is a fundamental shift in timeframe between Jesus’ prediction of events leading up to the desolation of the temple and the flight of the disciples left… ( | 0 comments)
I wonder if we’re right to be quite so leery of the punishment aspect of the cross. I guess a lot of it has to do with not wanting to attribute vindictiveness, cruelty to God. Jesus’ death was an anticipation of the punishment of Israel – I suggest in my book on Romans that in Romans 8:3,… ( | 0 comments)
Gustavo Martin’s excellent (though rather technical) Biblica essay on ‘Procedural Register in the Olivet Discourse’ has prompted me to look again at the place of the ‘Son of man’ section in Jesus’ prediction of future events in Mark 13.Martin’s main argument is that there is a… ( | 10 comments)
There is a classic image of Jesus that has predominated in Christian artistic traditions – a tall figure with long wavy, almost effeminate hair (because he’s worth it!) and beard, sorrowful eyes, white robe, and the original Jesus sandals. We do not imagine that this representation amounts to… ( | 0 comments)
The rambling Anglican Ordinand Jon Swales has drawn attention to a Themelios review of N.T. Wright’s Justification: Paul’s Vision and God’s Plan, which was Wright’s response to John Piper’s critique of his attack on the Reformed understanding of justification. It gets more… ( | 1 comment)
The story of the martyrdom of James, the brother of Jesus, casts an interesting light on how the early church in Jerusalem understood its future. There are two accounts of his death which are difficult to reconcile, but it is in any case the narrative content that is of concern to us here rather… ( | 0 comments)
I mentioned this passage in the comment on Luke 13:22-24, but it is worth considering in its own right.First, as modern liberal interpreters we usually understand Jesus to be saying that the Galileans who died were not greater sinners than all other Galileans or that those who were crushed by the… ( | 1 comment)
Jesus is asked by a man in the street whether it is true that only a few will be saved. The question highlights the centrality of the theme of judgment on Israel in Jesus’ teaching, as it is found in statements such as: ‘I came to cast fire upon the land’ and ‘Do not think that I have come to bring… ( | 7 comments)
Douglas Campbell’s The Deliverance of God is an extraordinary – and I think extraordinarily flawed – attempt to erase Justification Theory from Paul’s theology. It is a mammoth book to read, let alone attempt to review, in toto; and if it is a large enough wood to survey, it… ( | 0 comments)
My wife and I attended the Liturgy at the Patriarchal Stavropegic Monastery of St. John the Baptist in the depths of rural Essex yesterday. It was our second visit with our friend Olivera. I would describe it less as a service of worship in the way that most Catholics and Protestants would… ( | 0 comments)
Apostle to the Conquered: Reimagining Paul’s Mission, by Davina Lopez, is a good example of what has probably been the most significant turn that Pauline studies have taken following the New Perspective. As an overtly gender-critical analysis the book takes a step beyond the… ( | 1 comment)
An article by Lucy Broadbent in today’s Times Magazine describes the current Hell House phenomenon and its impact on teenagers. Churches such as Trinity Church in Dallas present shocking tableaux of classroom massacres, date rape, abortions (with real theatrical blood and pieces of real meat… ( | 0 comments)
My argument in both The Coming of the Son of Man and Re: Mission is that New Testament eschatology – that is, the interest that the New Testament has in critical future events – can for the most part be mapped against a historical narrative that interprets, first, the destruction… ( | 0 comments)
The war in America between Emergents and Reformed is a depressing business. A recent piece by Greg Gilbert on the 9Marks blog (Not Just Important, Not Even Just VERY Important. "Of FIRST Importance.") expresses satisfaction that defensive measures taken against the insurgents have 'effectively cut… ( | 0 comments)
The story of the woman caught in adultery who is dragged by the scribes and Pharisees to Jesus for judgment (John 7:53-8:11) is a fascinating one, for various reasons. I made extensive use of it in a sermon on gentleness at Crossroads in the Hague yesterday – I love the way that Jesus stills the… ( | 1 comment)
Reading through John Piper’s response to N.T. Wright, The Future of Justification (see also Piper’s objections to Wright’s ‘good news’), and not having much of a background in Reformed theology, I found myself repeatedly asking where the idea that the real moral righteousness… ( | 0 comments)
Martin Robinson (National Director of Together in Mission) is sounding upbeat about the church in the UK and Europe. In a short video clip that can be found on the Roxburgh Missional Network site, he suggests that although churches still face considerable difficulties and challenges, there has… ( | 0 comments)
One of the more peculiar objections that John Piper raises against Wright’s understanding of Paul’s ‘gospel’ is that the announcement that Jesus is Lord ‘is an absolutely terrifying message to a sinner who has spent all his life ignoring or blaspheming the God and Father of the Lord… ( | 0 comments)