Recent posts

Sweet and Viola: A Jesus Manifesto
Leonard Sweet and Frank Viola have recently issued A Magna Carta of Restoring the Supremacy of Jesus Christ, a.k.a. A Jesus Manifesto for the 21st Century Church. They argue in the preamble that Christianity is nothing more, nothing less than Christ, but that in the church today there is a serious… ( | 0 comments)
The particularity of the people of God
Mike Morrell prompted me initially to respond to Kevin Beck’s This Book Will Change Your World, and has now posted some thought-provoking comments. Since they mainly have to do with the thesis of Re: Mission, a new post seems in order. His basic argument, if I have… ( | 0 comments)
Katongole: How postmodernism hurts Africa
In ‘Postmodern illusions and performances’, the fourth essay in A Future for Africa, Emmanuel Katongole argues that postmodernism is unlikely to prove the blessing for Africa that many had hoped. He accepts that it continues to have some usefulness as an intellectual style that casts… ( | 0 comments)
The limited ambitions of the people of God
William Cheriegate asked me to expand on the following remark in my post on Transmillennialism – not least for the benefit of those who ‘grew up in the midst of a conquering American “christian” empire’: To my mind, the Bible has lower expectations about the nature of the impact of the people of… ( | 0 comments)
On Transmillennialism and Kevin Beck's This Book Will Change Your World
I read Kevin Beck’s This Book Will Change Your World in response to some gentle and persistent prompting from Mike Morrell. As Mike observes, there are some interesting similarities and some distinct differences between Kevin’s exposition of Transmillenialism and the thesis of… ( | 0 comments)
Katongole: Communities of memory
In the first essay, ‘Remembering Idi Amin’, Katongole explores his own childhood memories of Idi Amin in an attempt to understand how the present condition of Africa has been shaped by memories of colonial and post-colonial brutality. He notices that his ‘happy’ memories of the early period of Amin… ( | 0 comments)
Emmanuel Katongole and A Future for Africa
I have started reading Emmanuel Katongole’s A Future for Africa: Critical Essays in Christian Social Imagination as preparation for the Amahoro conference in Johannesburg in a couple of weeks. Katongole is a Catholic priest from Uganda who is now associate professor of theology at… ( | 0 comments)
Is that third horizon just a mirage?
Mike Morrell has articulated a good question about the thesis of The Coming of the Son of Man and Re: Mission. It comes down to this: Given the metaphorical potential of biblical language, what keeps us from deflating all apparently final language to historical… ( | 3 comments)
Should we still be making disciples?
I have argued a couple of times recently that Jesus’ post-resurrection instruction to his followers to make disciples of all nations, which we call the Great Commission, is actually more restricted in its scope than we have traditionally understood it to be. There was some discussion of this point… ( | 2 comments)
Does the future lie with the global church or with the emerging church?
There was an interesting article in the UK Times yesterday about the global success of ‘US-style muscular Christianity’ - that is, evangelicalism. The article is by John Micklethwait and Adrian Wooldridge and is based on their book God is Back: How the Global Revival of Faith is Changing the… ( | 0 comments)
What is a missional church? And why I think Mark Driscoll is wrong
I forget quite how I got there - by what tortuous cyber-trail - but I came across a post on Mark Driscoll’s Resurgence blog promoting his new book Vintage Church, in which he touches on the question of what ‘missional church’ is. Driscoll is not naïve. Even from this brief statement… ( | 1 comment)
No, it's not all about AD 70
I’ve just been listening to what strikes me as an excellent introductory podcast on eschatology by Martin Scott - a nice example of how a rethinking of eschatology along narrative-historical lines has the potential for generating good new theological syntheses. It caught my eye because Martin… ( | 0 comments)
The death of Jesus for the nation
The Pharisees and chief priests warn the Sanhedrin that if the Jesus’ movement gets out of control, ‘the Romans will come and take away both our place (arousin hēmōn… ton topon) and our nation’ – in Caiaphas’ words, the nation will ‘perish’ (Jn. 11:48, 50). There is at least a hint… ( | 0 comments)
The resurrection from the dead
The death and resurrection of Jesus, locked together in a brief three-day period, constitute the defining moment of Christian belief. It is here that the light of God’s love for humanity burns most brightly through the dingy fabric of history. But the light of the Easter event can be so… ( | 6 comments)
After Christendom, before meltdown
The documents of the New Testament provided a specific eschatological framework for the formation of the early communities of Christ followers. They taught them, first, how to see themselves as a people of God reconstituted beyond the geographical, historical and theological boundaries of… ( | 0 comments)
Literal this that and the other
Mark Driscoll, who is beginning to inhabit the darker regions of my consciousness like some baleful theological bogeyman, recently announced by Tweet that Charles Haddon Spurgeon is his favourite mentor outside of scripture. You have to wonder what sort of nightmarish world Driscoll is living in if… ( | 0 comments)
Review of Michael Frost and Alan Hirsch, ReJesus
ReJesus: A Wild Messiah for a Missional Church, by Michael Frost and Alan Hirsch, is a call to a renewal of spirituality and discipleship centred on Jesus; it describes what that renewed spirituality and discipleship might look like; it tells some powerful stories about spirituality and… ( | 0 comments)
Who are 'the least of these'?
One important point of biblical interpretation that came up during the course of a recent TREK gathering with the Christian Associates team in Gothenburg had to do with the meaning of Jesus’ story of the sheep and the goats in Matthew 25:31-46. It is remarkable how this passage is widely and… ( | 1 comment)
The not so Great Commission
Reading Ed Stetzer’s reflections on the ‘meanings of missional’ from a year or so back provoked a familiar sense of bewilderment. How is it that five lengthy posts on the meaning of such terms as ‘missional’ and missio dei, plus a large number of appended comments from leading… ( | 4 comments)
Narrative-realism, Preterism, and the relevance of scripture
I recently came across - I guess my ears were burning - a brief discussion initiated by Stephen Murray about the difference between a ‘narrative-historical’ or ‘narrative-realist’ approach to biblical interpretation and classic Preterism. The question is pertinent, so I will attempt here to outline… ( | 0 comments)