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How to tell the biblical story in a way that makes a difference
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Index of Bible references
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Auf Deutsch
Romans
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The narrative premise of a post-Christendom theology
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New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Recent comments
Comments found: 10209
Homosexuality, marriage, and why I don’t think Paul teaches mutual submission
John Shakespeare → Andrew
:
‘…Husbands are told to love
Are non-Christians “lost”?
Peter → Andrew
:
I understand Jesus’ mission
david yates → Andrew
:
Really good approach to the
Talking Jesus: problems with the modern evangelistic paradigm
John Clements → Andrew
:
Perhaps I should have avoided
Andrew → John Clements
:
As a quick response, I don’t
John Clements → Andrew
:
Interesting and compelling as
Who is the father in the parable of the prodigal son?
Travis Finley → Andrew
:
Thanks for the reply. Key to
Andrew → Travis Finley
:
Travis, yes, up to a point:
Travis Finley → Andrew
:
I’m quite convinced Deuter 30
The biblical argument about salvation (my soteriology)
Emi → Andrew
:
Thank you so much for an
peter wilkinson → Andrew
:
“Besides all this, between
Andrew → peter wilkinson
:
However, your presentation of
peter wilkinson → Andrew
:
Just a further reflection: I
peter wilkinson → Andrew
:
Andrew - the more
Philip L Ledgerwood → Andrew
:
“Slow to reply” *snicker*
What must a person believe in order to be saved?
Andrew → Philip L Ledgerwood
:
Agreed.
Philip L Ledgerwood → Andrew
:
This.
Andrew → Emi
:
Hi Emi, thanks for
Emi → Andrew
:
I assure you, I have scoured
Two questions about “hell”
Andrew → Philip L Ledgerwood
:
Yes, I think it’s a fairly
Philip L Ledgerwood → Andrew
:
Something you have pointed
The inclusion of same-sex believers and the non-inclusion of Gentiles
Andrew → Charles Featherstone
:
There’s a difference, though,
Charles Featherstone → Andrew
:
Scripture is not terribly
Andrew → Charles Featherstone
:
Hi Charles. I read your piece
Homosexuality, Black Friday, and the disordered human condition
Andrew → Craig
:
In both cases a technological
Craig → Andrew
:
I’m not so sure that the
Daniel Pritchard → Philip L Ledgerwood
:
I was wondering the same, but
peter wilkinson → Andrew
:
I’d go for your
Andrew → Philip L Ledgerwood
:
Comments are free.You’re
Philip L Ledgerwood → Andrew
:
Sorry for the double comment.
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Why you should get some theological (by which I really mean biblical) education
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments