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20 reasons for thinking that “Babylon the great” is Rome not Jerusalem

James F. McGrath → Andrew: I don’t recall what exactly

Two ways of thinking about resurrection

Carl Mosser → Andrew: Andrew,
Doug Wilkinson → Doug Wilkinson: Andrew,
Doug Wilkinson → Jerel: While Carl doesn’t see a
Jerel → Andrew: I just find the Preterist
Andrew → Jerel: Jerel, I’m not going to
Andrew → Carl Mosser: Carl, thank you for the
Jerel → Andrew: I’ve read these posts on

Kingdom and mission. What’s changed since Schweitzer? Not much

Jerel → davo: Commenting because I want to
davo → Andrew: Andrew this is just my

Tom Wright on religion and politics: the beginning and end of theocracy

Jerel → Rich: Well we haven’t seen that
Rich → Jerel: Paul,
davo → Paul: …the obvious problem is that
Jerel → Paul: I would be interested Paul in
Paul → Jerel: Jerel, the obvious problem is
Jerel → Jerel: And BTW Paul, you’re wrong
Jerel Kratt → Paul: I’m not waiting for it Paul,
John Clements → Andrew: Agreed: there is no
Paul → Jerel: Since nobody has ever been
Jon Newton → Rob Haskell: This is a very interesting
Jerel → Paul: The simplist explanation
Paul → Andrew: The other possibility is that
Rob Haskell → Andrew: Yes, I agree with the power
Andrew → Rob Haskell: The argument about post
Rob Haskell → Andrew: Greetins - I have always been
Andrew → John: According to the reading that

Lead us not into temptation

Rebecca → Andrew: Very helpful, may God grant

My arguments against Ortlund’s restatement of Packer’s arguments against annihilationism

Rich → Jerel: Jerel,
Jerel → Rich: Rich,
Rich → Jerel Kratt: Jerel,
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