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20 reasons for thinking that “Babylon the great” is Rome not Jerusalem

Rich → Andrew: You’re kidding me? I go away
Don K. Preston → Andrew: Andrew, I certainly did not
Andrew → Mark Edward: A nice post, Mark. Thanks for
Andrew → James F. McGrath: Aune connects the burning of
Andrew → Don K. Preston: Don, thanks for this. Are you
Don K. Preston → Andrew: Andrew, yes, please forgive
Travis → Jerel: I second that sentiment,
Jerel → Andrew: Commenting so that I can get
Andrew → Don K. Preston: Don, I remember our
peter wilkinson → peter wilkinson: I’ve had the book for four
peter wilkinson → Don K. Preston: Don - I think you meant
Don K. Preston → Andrew: Andrew, Don K. Preston here.
Mark Edward → Andrew: I actually wrote a short
James F. McGrath → Andrew: I don’t recall what exactly

Two ways of thinking about resurrection

Carl Mosser → Andrew: Andrew,

Kingdom and mission. What’s changed since Schweitzer? Not much

Jerel → davo: Commenting because I want to
davo → Andrew: Andrew this is just my

Tom Wright on religion and politics: the beginning and end of theocracy

Jerel → Rich: Well we haven’t seen that
Rich → Jerel: Paul,
davo → Paul: …the obvious problem is that
Jerel → Paul: I would be interested Paul in
Paul → Jerel: Jerel, the obvious problem is
Jerel → Jerel: And BTW Paul, you’re wrong
Jerel Kratt → Paul: I’m not waiting for it Paul,
John Clements → Andrew: Agreed: there is no
Paul → Jerel: Since nobody has ever been

Lead us not into temptation

Rebecca → Andrew: Very helpful, may God grant

My arguments against Ortlund’s restatement of Packer’s arguments against annihilationism

Rich → Jerel: Jerel,
Jerel → Rich: Rich,
Rich → Jerel Kratt: Jerel,
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