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How to tell the biblical story in a way that makes a difference
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Index of Bible references
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Auf Deutsch
Romans
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The narrative premise of a post-Christendom theology
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New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10145
The end of Gehenna
Andrew → Rich
:
Yes, I take “law” to be the
Rich → Andrew
:
Andrew,
Phil Ledgerwood → David
:
Andrew is going to come along
David → Andrew
:
Well Josephus would say that!
Andrew → David
:
A sensible question. Thanks.
Phil Ledgerwood → David
:
1. Yes, definitely. I try to
David → Phil Ledgerwood
:
Sure. I tend to think
Phil Ledgerwood → David
:
I’d say the sins were much
David → Andrew
:
For what sort of sins was
Reframing the story that gets us to Jesus
Phil Ledgerwood → Andrew
:
I’m going to take my life
Andrew → Andy
:
Hi Andy,
Andy → Andrew
:
My take on this is that the
Phil Ledgerwood → Andrew
:
Look at that little guy
The gospel, the story of Israel, and personal salvation: no compromise
Henry → Andrew
:
I’d just like to pass on
Ben Irwin: The Story of King Jesus (a review)
Phil Ledgerwood → Andrew
:
My 7 year old prefers Dunn.
Paul within Judaism and the challenge for the post-Christendom church
Lee Williams → Chris Bourne
:
Thanks Andrew and Chris for
Phil Ledgerwood → Andrew
:
Not too long ago, a young
Andrew → Lee Williams
:
…and others (if so, can you
Andrew → Chris Bourne
:
Sorry, guys. It will take me
Chris Bourne → Lee Williams
:
A new one to me as well, Lee.
Chris Bourne → Andrew
:
I am grateful for this post,
Lee Williams → Lee Williams
:
Ha! I just replied to your
Lee Williams → Andrew
:
Ok, so if I’m getting my head
Andrew → Lee Williams
:
Hi, Lee. Thanks for
Lee Williams → Andrew
:
Andrew, from the chart above
The Christianized Paul, the New Perspective Paul, and Paul within Judaism
Phil Ledgerwood → Andrew
:
One area where a narrative
10 good reasons to switch to a narrative-historical hermeneutic
James Mercer → Andrew
:
A a London Vicar I am forever
Mapping the hermeneutics of penal substitution: McGrath, Bird and me
Margareth Rose → Phil Ledgerwood
:
Thanks Phil for a gentle
Phil Ledgerwood → Margareth Rose
:
Hi Margareth,
Margareth Rose → Andrew
:
Concerning Modern Israel I am
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments