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How to tell the biblical story in a way that makes a difference
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The narrative premise of a post-Christendom theology
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New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10145
The message of the Bible in one sentence
TK → Andrew
:
Man has eaten the fruit of
Mapping the hermeneutics of penal substitution: McGrath, Bird and me
Andrew → Margareth Rose
:
Margareth, thank you for this
Margareth Rose → Andrew
:
Your blog articles are really
Phil Ledgerwood → Andrew
:
Wow! It’s very convincing
Andrew → Phil Ledgerwood
:
Fixed.
Phil Ledgerwood → Andrew
:
Thanks, Andrew. This helped
Was Gehenna a burning rubbish dump, and does it matter?
Andrew → Marty Woodcock
:
Marty, this is a good point,
Marty Woodcock → Andrew
:
For myself, I would like to
Simon Gathercole defends substitution
Phil Ledgerwood → Andrew
:
Oh, there’s absolutely no sin
Andrew → Phil Ledgerwood
:
The firstborn of a donkey
Phil Ledgerwood → Andrew
:
One concept I can’t get
Did Jesus heal the centurion’s male sexual partner?
peter wilkinson → Andrew
:
Philo - Laws III, VII 40-42
Ian Paul → peter wilkinson
:
Couple of points here.
Phil Ledgerwood → peter wilkinson
:
We cannot have a sown-up
peter wilkinson → Andrew
:
Apologies first to Ian Paul;
Andrew → peter wilkinson
:
Peter, I am very sympathetic
Ian Paul → peter wilkinson
:
In amongst the other stuff, I
peter wilkinson → Andrew
:
Thanks again Andrew. There
Andrew → Andrew
:
It would appear that what
Andrew → peter wilkinson
:
There are several sexual
peter wilkinson → Andrew
:
Yes Andrew, I caught up with
Andrew → Ian Paul
:
So that his effort wasn’t
Andrew → peter wilkinson
:
It’s not right to say, as the
Ian Paul → Andrew
:
I’ve given up writing my
peter wilkinson → Phil Ledgerwood
:
Thanks Phil. This actually
Phil Ledgerwood → peter wilkinson
:
Once again, let me state that
peter wilkinson → Andrew
:
Just a P.S. to the post
10 good reasons to switch to a narrative-historical hermeneutic
Scott → Andrew
:
Andrew -
Does it matter whether it really happened?
Andrew → Herman Boonstra
:
Well, I don’t hear that view
Herman Boonstra → Andrew
:
I think the answer to the
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments