Skip to main content
Menu
P.OST
How to tell the biblical story in a way that makes a difference
Recent comments
Lee:
Nerva is recorded as the…
Lee:
Consider that IN HIS Olivet…
Elliot:
I do wonder why paul would…
Elliot:
Hi Andrew, so would you…
Thomas Howard:
Luke’s genealogy shows that…
more
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments
Comments found: 10167
7 fallacies about hell
Andrew → Chris Jones
:
This came up before—almost
Chris Jones → Andrew
:
Andrew,
Phil Ledgerwood → Andrew
:
Sadly, no. It’s the one
Andrew → Phil Ledgerwood
:
Unfortunately, Phil, that can
Andrew → John Shakespeare
:
John, I understand the
Phil Ledgerwood → Andrew
:
I don’t know what our deal is
John Shakespeare → Andrew
:
Good stuff, Andrew. A phrase
The biblical story of the kingdom of God: a thought for election day
Rich → Andrew
:
I simply don’t understand why
davo → Andrew
:
Hi Andrew, just an
Phil Ledgerwood → Jerel Kratt
:
Hey Jerel,
Andrew → Jerel Kratt
:
…but that certainly doesn’t
Jerel Kratt → Andrew
:
Hi Andrew.
Andrew → John Shakespeare
:
Thanks, John. Nice to know
John Shakespeare → Andrew
:
You always make me think,
Rethinking Matthew’s coming of the Son of Man
Phil Ledgerwood → Rich
:
Hey Rich,
Rich → Phil Ledgerwood
:
Phil,
Phil Ledgerwood → Rich
:
Hi Rich,
Phil Ledgerwood → Jerel Kratt
:
Hi Jerel,
Rich → Jerel Kratt
:
From Dan. 12:6-7
Jerel Kratt → Doug Wilkinson
:
Doug those are great thoughts
Rich → Doug Wilkinson
:
it’s not about Rome’s
Jerel Kratt → Phil Ledgerwood
:
Phil,
Doug Wilkinson → Phil Ledgerwood
:
I think the point that is
Phil Ledgerwood → Jerel Kratt
:
Hi Jerel,
davo → Jerel Kratt
:
Well said above Jerel.
Jesus and the sea: arguments about divine identity
Phil Ledgerwood → Andrew
:
The reference to the Exodus
John Shakespeare → Andrew
:
Hmm…
Andrew → John Shakespeare
:
Of course. I was going to add
John Shakespeare → Andrew
:
‘…I don’t think that Kirk and
The Lord’s Supper in narrative-historical perspective
Andrew → peter wilkinson
:
I think it needs to then to
Pagination
First page
« First
Previous page
‹‹
…
Page
168
Page
169
Page
170
Page
171
Page
172
Page
173
…
Next page
››
Last page
Last »
Subscribe to Recent comments
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments