Skip to main content
Menu
P.OST
How to tell the biblical story in a way that makes a difference
Recent comments
T.H.:
Some scholars have…
Samuel Conner:
Thank you, Andrew. This is…
davo:
Andrew, thanks for…
Andrew:
I doubt I will ever read the…
X. József:
You are right to fault the…
more
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments
Comments found: 10146
Resurrection, judgment, and sexual immorality
peter → Andrew
:
I think you are right in one
Andrew → Phil Ledgerwood
:
Right. I have usually
Micah Redding → Andrew
:
So there are three terms here
Andrew → Micah Redding
:
Would it not make sense to
Micah Redding → Andrew
:
Romans 1:26-27 For this
Andrew → Micah Redding
:
The point was made much too
Micah Redding → Andrew
:
I agree with your overall
Phil Ledgerwood → Andrew
:
Reading through Acts right
The argument of Galatians: justification by faith in a new future
david yates → Andrew
:
Impressive! Thank you.
Rich → Phil Ledgerwood
:
I’ll second that.
Phil Ledgerwood → Andrew
:
This is one of the best
The skeletal narrative of the Synoptic Gospels
Darren Doane → Andrew
:
Andrew,
Rich → Andrew
:
Andrew,
Andrew → Rich
:
Rich, why should “spiritual”
Rich → Andrew
:
These themes have a
The kingdom of God: a down-to-earth explanation
Andrew → peter
:
‘Transcendent’ of course
peter → Andrew
:
From the New Testament
Phil Ledgerwood → Andrew
:
The rocket ship really makes
The rich man, Lazarus and Abraham
Andrew → Dave Lindsay
:
Here’s what Nolland has to
Dave Lindsay → Andrew
:
I see a faint connection to
The proclamation of the gospel is the “narration of past history” (Hengel)
Andrew → peter
:
I think you may have
peter → Andrew
:
I hope it was an enjoyable
Phil Ledgerwood → Andrew
:
That’s great! I’m very
Andrew → Phil Ledgerwood
:
So far so good, I think. But
Andrew → Philip May
:
Glad you enjoyed it!
Andrew → John
:
It’s a good question, John,
Philip May → Andrew
:
In other words, the gospels
John → Andrew
:
I think you probably
Phil Ledgerwood → Andrew
:
How’d the class take to all
Ethnocentrism, universalism, and new creation: an overstated salvation-historical paradigm
Andrew → Billy North
:
I suppose, really, I would
Pagination
First page
« First
Previous page
‹‹
…
Page
170
Page
171
Page
172
Page
173
Page
174
Page
175
…
Next page
››
Last page
Last »
Subscribe to Recent comments
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments