Skip to main content
Menu
P.OST
How to tell the biblical story in a way that makes a difference
Recent comments
Andrew:
I presume for the church in…
John Morehead:
I couldn’t agree more. A few…
Samuel Conner:
Thank you Andrew. Perhaps…
Ron Macy:
Don’t forget the most direct…
Ron Macy:
Peter Wilkinson, I apologize…
more
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Why you should get some theological (by which I really mean biblical) education
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments
Comments found: 10184
Paul within Judaism and the challenge for the post-Christendom church
Lee Williams → Lee Williams
:
Ha! I just replied to your
Lee Williams → Andrew
:
Ok, so if I’m getting my head
Andrew → Lee Williams
:
Hi, Lee. Thanks for
Lee Williams → Andrew
:
Andrew, from the chart above
The Christianized Paul, the New Perspective Paul, and Paul within Judaism
Phil Ledgerwood → Andrew
:
One area where a narrative
10 good reasons to switch to a narrative-historical hermeneutic
James Mercer → Andrew
:
A a London Vicar I am forever
Scott → Andrew
:
Andrew -
Mapping the hermeneutics of penal substitution: McGrath, Bird and me
Margareth Rose → Phil Ledgerwood
:
Thanks Phil for a gentle
Phil Ledgerwood → Margareth Rose
:
Hi Margareth,
Margareth Rose → Andrew
:
Concerning Modern Israel I am
Andrew → Margareth Rose
:
Margareth, thank you for this
Margareth Rose → Andrew
:
Your blog articles are really
Phil Ledgerwood → Andrew
:
Wow! It’s very convincing
Andrew → Phil Ledgerwood
:
Fixed.
Phil Ledgerwood → Andrew
:
Thanks, Andrew. This helped
The message of the Bible in one sentence
TK → Andrew
:
Man has eaten the fruit of
Was Gehenna a burning rubbish dump, and does it matter?
Andrew → Marty Woodcock
:
Marty, this is a good point,
Marty Woodcock → Andrew
:
For myself, I would like to
Simon Gathercole defends substitution
Phil Ledgerwood → Andrew
:
Oh, there’s absolutely no sin
Andrew → Phil Ledgerwood
:
The firstborn of a donkey
Phil Ledgerwood → Andrew
:
One concept I can’t get
Did Jesus heal the centurion’s male sexual partner?
peter wilkinson → Andrew
:
Philo - Laws III, VII 40-42
Ian Paul → peter wilkinson
:
Couple of points here.
Phil Ledgerwood → peter wilkinson
:
We cannot have a sown-up
peter wilkinson → Andrew
:
Apologies first to Ian Paul;
Andrew → peter wilkinson
:
Peter, I am very sympathetic
Ian Paul → peter wilkinson
:
In amongst the other stuff, I
peter wilkinson → Andrew
:
Thanks again Andrew. There
Does it matter whether it really happened?
Andrew → Herman Boonstra
:
Well, I don’t hear that view
Herman Boonstra → Andrew
:
I think the answer to the
Pagination
First page
« First
Previous page
‹‹
…
Page
166
Page
167
Page
168
Page
169
Page
170
Page
171
…
Next page
››
Last page
Last »
Subscribe to Recent comments
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Why you should get some theological (by which I really mean biblical) education
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments