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How to tell the biblical story in a way that makes a difference
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In a word, yes. The Bible…
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Index of Bible references
Theological terms in narrative-historical perspective
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Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10113
The Holy Spirit 2: He will baptize you with the Holy Spirit and with fire
Stephen → Andrew
:
What would you say the
Who are the 144,000 in Revelation, historically speaking?
Ken Palmer → Andrew
:
Rich,
The keys to the kingdom of heaven
Yinka → Andrew
:
Can’t wait for Leeman’s
Andrew → Jonathan Leeman
:
Re: The keys to the kingdom of heaven
Jonathan Leeman → Andrew
:
Re: The keys to the kingdom of heaven
Mike Gantt → Andrew
:
Re: The keys to the kingdom of heaven
The Holy Spirit 1: Conceived by the Holy Spirit
peter wilkinson → Andrew
:
I suppose it all comes down
Andrew → Nathanael
:
I have been making some
Nathanael → Andrew
:
We were typing at the same
Nathanael → Nathanael
:
Sorry, Andrew, the comments
Andrew → Nathanael
:
Thanks for pushing for
Nathanael → Andrew
:
Maybe I’m a bit daft, but I
Andrew → peter wilkinson
:
I agree that Matthew and Luke
peter wilkinson → Andrew
:
Doesn’t Matthew 1:18 “before
Did Paul believe in an imminent parousia?
Andrew → Daniel
:
It’s an obvious question to
Daniel → Andrew
:
Thanks for a great post
Rich → Mike Gantt
:
Re: Did Paul believe in an imminent parousia?
Mike Gantt → Andrew
:
Re: Did Paul believe in an imminent parousia?
Dogmas, doctrines, opinions, and narratives
Mike Gantt → Doug in CO
:
Doug,
Doug in CO → Mike Gantt
:
It’s interesting that the
Mike Gantt → Andrew
:
I applaud your direction.
The breasts of Jesus and some other suspect egalitarian arguments
John Doyle → Andrew
:
At least we agree that men’s
Andrew → Christine
:
Always happy to be of
Andrew → J. R. Daniel Kirk
:
I see what you're getting at,
Andrew → John Doyle
:
John, there's all the
Christine → Andrew
:
Re: The breasts of Jesus and some other suspect egalitarian ...
John Doyle → Andrew
:
Re: The breasts of Jesus and some other suspect egalitarian ...
J. R. Daniel Kirk → Andrew
:
Re: The breasts of Jesus and some other suspect egalitarian ...
Who shared in the first resurrection of the dead?
Andrew → Ken Palmer
:
Re: Who shared in the first resurrection of the dead?
Ken Palmer → Andrew
:
Re: Who shared in the first resurrection of the dead?
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments