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How to tell the biblical story in a way that makes a difference
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The narrative premise of a post-Christendom theology
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New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10113
A helper fit for him
John Doyle → Andrew
:
Re: A helper fit for him
Andrew → John Doyle
:
Re: A helper fit for him
John Doyle → Andrew
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Re: A helper fit for him
Adam was formed first, then Eve
Larry Chouinard → Andrew
:
Re: 1 Tim. 2:13-14 - Adam was formed first, then Eve
He shall rule over you
Paul → Andrew
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Re: He shall rule over you
Mark Hunter → Nigel Dutson
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Re: He shall rule over you
Andrew → Nigel Dutson
:
Re: He shall rule over you
Nigel Dutson → Andrew
:
Re: He shall rule over you
The fault line between the Reformed and the... er, post-Reformed?
Maim → Doug in CO
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Re: The fault line between the Reformed and the... er, ...
Neil → Andrew
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Re: The fault line between the Reformed and the... er, ...
Andrew → Neil
:
Re: The fault line between the Reformed and the... er, ...
Neil → Andrew
:
Re: The fault line between the Reformed and the... er, ...
Corey Diekman → Steven Opp
:
Re: The fault line between the Reformed and the... er, ...
Who are the 144,000 in Revelation, historically speaking?
peter wilkinson → Andrew
:
Re: Who are the 144,000 in Revelation, historically speaking?
Roberto → peter wilkinson
:
Re: Who are the 144,000 in Revelation, historically speaking?
peter wilkinson → Roberto
:
Re: Who are the 144,000 in Revelation, historically speaking?
Andrew → Roberto
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Re: Who are the 144,000 in Revelation, historically speaking?
Roberto → Rich
:
Re: Who are the 144,000 in Revelation, historically speaking?
pf → peter wilkinson
:
Re: Who are the 144,000 in Revelation, historically speaking?
Doug in CO → Andrew
:
Re: Who are the 144,000 in Revelation, historically speaking?
Rich → peter wilkinson
:
Re: Who are the 144,000 in Revelation, historically speaking?
peter wilkinson → Andrew
:
Re: Who are the 144,000 in Revelation, historically speaking?
The light of the world
Andrew → Daniel
:
Re: Matt. 5:14-16 - The light of the world
Daniel → Andrew
:
Re: Matt. 5:14-16 - The light of the world
The parable of the two houses and the apocalyptic storm
peter wilkinson → Andrew
:
Re: Matt. 7:24-27 - The parable of the two houses and the ...
Daniel → peter wilkinson
:
Re: Matt. 7:24-27 - The parable of the two houses and the ...
Andrew → peter wilkinson
:
Re: Matt. 7:24-27 - The parable of the two houses and the ...
Jesus Have I Loved, But Paul? Chapter 6: Women in the Story of God
eric greene → Andrew
:
Re: Jesus Have I Loved, But Paul? Chapter 6: Women in the ...
Andrew → eric greene
:
Re: Jesus Have I Loved, But Paul? Chapter 6: Women in the ...
eric greene → Andrew
:
Re: Jesus Have I Loved, But Paul? Chapter 6: Women in the ...
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments