Skip to main content
Menu
P.OST
How to tell the biblical story in a way that makes a difference
Recent comments
Elliot:
Hi Andrew, do you think…
Elliot:
According to Jason Staples…
Andrew:
I don’t have strong views on…
Elliot:
What is your view about Adam…
Andrew:
I would say that a person…
more
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments
Comments found: 10110
Twelve important things to keep in mind about the Christmas stories
peter wilkinson → Andrew
:
The difference between us is
Andrew → peter wilkinson
:
brink: “a point at which
Marc Taylor → Andrew
:
The rule of Jesus is not
peter wilkinson → Andrew
:
You bring Israel to the brink
Andrew → Marc Taylor
:
To claim that since the Lord
Andrew → peter wilkinson
:
Thank you for this, Peter.
peter wilkinson → Andrew
:
A fresh slant on the 12 Days
Marc Taylor → Andrew
:
TDNT: Elsewhere, however, it
Andrew → Marc Taylor
:
Don’t forget also that
Andrew → Alex
:
Deep questions!
Marc Taylor → Andrew
:
Only Christ being God could
Andrew → Marc Taylor
:
Thanks for this, Marc.Isaiah
Marc Taylor → Andrew
:
Point #1 is incorrect.
Alex → Andrew
:
Andrew, the Lukan nativity
The fullness of time: why did Jesus come when he did?
Helge Seekamp → Andrew
:
Grace is God acting to
Helge Seekamp → Andrew
:
Grace is God acting to
Why I don’t like being labelled a “preterist”
Phil L. → JD
:
I’m not sure I followed that.
JD → Phil L.
:
It’s important to note that
Phil L. → JD
:
So you would say that the
JD → Phil L.
:
“Why does a later authorship
Andrew → JD
:
Thanks for this.
Phil L. → JD
:
Why does a later authorship
JD → Andrew
:
The post-70 A.D. dating of
New book out: End of Story? Same-Sex Relationships and the Narratives of Evangelical Mission
Andrew → Helge
:
Hi Helge. Thanks for reading
Helge → Helge
:
I read the book. I am
Helge → Andrew
:
No I don’t believe it. But
Phil L. → Andrew
:
Bought! Don’t blow the
Andrew → Kevin Holtsberry
:
I presume there will be a
Kevin Holtsberry → Andrew
:
Interesting, will put on the
Killed and thrown into Gehenna
Sparrrow → Andrew
:
Thank you so much for
Pagination
First page
« First
Previous page
‹‹
…
Page
55
Page
56
Page
57
Page
58
Page
59
Page
60
…
Next page
››
Last page
Last »
Subscribe to Recent comments
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments