I had two emails from friends recently, within a few minutes of each other, recommending books to read. The first pointed me to an online edition of Fragments from Reimarus: consisting of brief critical remarks on the object of Jesus and His… ( | 1 comment)
Here’s another response to a comment that has outgrown itself and become an ad hoc summary piece. Peter Wilkinson points to Romans 3-4 as evidence that the gospel for both Jews and Gentiles was that Jesus died for their sins:
The argument is… ( | 59 comments)
Todd asks a question in respect of an old post on the restoration of the kingdom to Israel (Acts 1:6-8).Is the restoration of Israel, then, during a future Millennium? If so, how do Gentiles fit into this, and where is the Church during this time?… ( | 8 comments)
If we think that the New Testament always presupposes the pre-existent, divine identity of Jesus as the eternal Son of God, we have to understand Paul’s statement in Romans 1:4 that Jesus “was declared (horisthentos) to be the Son of God in… ( | 94 comments)
And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. (Rev. 5:6)Is this a… ( | 38 comments)
It appears that Catholics in Italy, France and Spain are getting revised translations of the Lord’s Prayer. The problem is the line “Lead us not into temptation”. The Pope complained in 2017 that this is a bad translation, not on exegetical grounds… ( | 8 comments)
This monograph addresses the question, “How does Revelation interact with the Roman Empire?” As the subtitle suggests, it contributes especially to empire studies, which have typically offered the response that Revelation is anti-Rome or anti-… ( | 6 comments)
This piece by Andrew Bunt on the Think Theology site caught my eye. He takes issue with the now rather commonplace view that the Bible is basically a story, running from creation to new creation, and asks whether perhaps “the Bible is better… ()
There is an argument that when the Synoptic Gospels speak of Jesus coming to Israel, we must imagine him making a journey from heaven to earth to fulfil God’s purposes.The demons ask Jesus, “Have you come here to destroy us?” (Mk.… ( | 14 comments)
The last post on (re-)defining the kingdom of God in nine words elicited a couple of fair and well articulated objections to the narrative-historical approach on Facebook. I was invited to respond. The basic complaint, I think, is that the method is… ( | 2 comments)
I know this has been a recurring theme here, but a concise statement about the kingdom of God on the Gospel Coalition site gives me another opportunity to stress the importance of a fundamental biblical-theological distinction, one that I have been… ( | 9 comments)
It is sometimes argued that when Jesus laments over Jerusalem, saying, “How often I wanted to gather your children…” (Matt. 23:37), we should understand this as an assertion of his involvement “in the entire duration of Israel’s history.”1 In Simon… ( | 3 comments)
In the previous post I put forward my reasons for doubting Michael Bird’s claim, in his anti-adoptionist polemic Jesus the Eternal Son, that Mark identifies Jesus as the “Lord” whose way is prepared by John the Baptist. Bird offers a number… ( | 4 comments)
Adoptionism, Michael Bird tells us in his book Jesus the Eternal Son: Answering Adoptionist Christology, was one of the “most potent if not persistent heresies of the second and third centuries”. It came in several unpalatable varieties,… ( | 40 comments)
I have a few loosely related comments to make about an article on the Christianity Today site by the missiologist Ed Stetzer: “Headwinds in Evangelism: New Challenges Secularism and Pluralism Add to Outreach.”1. Having watched the new Attenborough… ( | 4 comments)
I taught a class, as part of a King’s School of Theology course over the weekend, on Jesus and the story of Israel. My starting point was to say that we have two basic ways of telling the story about Jesus. There is a vertical-theological… ( | 26 comments)
Donald Hagner’s book How New is the New Testament? First Century Judaism and the Emergence of Christianity is coming to epitomise, in my view, evangelicalism’s sad failure of nerve when it comes to the interpretation of the New Testament’s… ( | 18 comments)
In a section in his chapter on Luke in his book How New is the New Testament?, Hagner sets out an “interpretive dilemma” (41-45). He has gone through the opening chapters of Luke and noted that we find in the infancy stories both “strong… ( | 8 comments)
Sitting by a pool in Phnom Penh I’ve just picked up Donald Hagner’s book How New is the New Testament? I find much of his work very useful, but I’m expecting to end up some way further in the direction of “the New Testament is not new” than… ( | 3 comments)
The Jesus of the Gospels is not the Jesus of our modern theologies, including proudly Jesus-centred, modern evangelicalism. This saying about the righteous shining like the sun in the kingdom of the Father could, I suppose, be adapted without too… ( | 14 comments)
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