Chapter 6 of Tom Wright’s How God Became King: The Forgotten Story of the Gospels is entitled “The Launching of God’s Renewed People”. I read it on a rather scary bus ride through the mountains from Diyarbakir to Tatvan on the western edge of Lake Van, in eastern Turkey. It was such a rough ride I had a hard time highlighting the text and making notes on my iPad.

In this chapter Wright makes the point that the Jewish story continues beyond Jesus’ death and resurrection, that the Christian movement is not something completely new, that it is the fulfilment, not the replacement of Israel. I have complained before that in Wright’s reconstruction story and history tend to stop when we get to Jesus, so this chapter goes some way towards correcting that impression. The next chapter on God and Caesar will go even further, though still not far enough in my view. In the end, I still think that he overstates the fulfilment in the cross and resurrection of Jesus—or at least understates the significance of what happens in the three centuries that follow.

In order to distinguish his own approach from well-meaning but misguided attempts to prove that Jesus was divine, Wright argues in [amazon:0281061467:inline] that the Gospels do not aim to prove Jesus’ divinity; rather they presuppose it.

The point… is not whether Jesus is God, but what God is doing in and through Jesus. What is this embodied God up to? (55)

Yesterday we made it all the way from Dubai to Duhok, in what used to be Assyria, via Abu Dhabi and Erbil. All in all a rather uneventful journey. I got a good 80 pages into Wright’s [amazon:978-0281061464:inline], and so far I think my main prejudgment stands. He does his usual excellent job of putting the cat of Israel’s story among the pigeons of traditional theology, but for all his objections to dehistoricized readings of the Gospels (Gnostic, Chalcedonian, Reformed, modern Evangelical), he does not do justice to the historical contingency of the continuing New Testament narrative. I hesitate to say it, but I think Wright overstates the argument about Jesus as the fulfilment of Israel’s story. Here’s a case in point.

I have downloaded Tom Wright’s new book [amazon:0281061467:inline] and plan to read it as we travel through northern Iraq and eastern Turkey on our way home from Dubai. I am not expecting any great surprises—not in the book, at least; the journey home may be another matter. I assume that Wright will argue—much as Scot McKnight has done recently—that various strands of contemporary Christianity, whatever limited insights they may have achieved, have failed to grasp the overarching story that is being told in the Gospels, which has to do with how Israel’s God became king. By bringing Israel’s story to completion in the way that he does Jesus accomplishes the extension of God’s reign from the small world of Israel to the whole earth. Something along those lines.

I will be speaking at a church in one of the labour camps Friday afternoon. My plan is to explain what Paul’s Letter to the Ephesians is all about and why it is worth taking the trouble to read it. I will stress the fact that Ephesians is a straightforward “letter”, written for a straightforward purpose, with a straightforward story to tell, not a timeless treatise on Christian theology or a compendium of proof texts for the benefit of preachers.

But what is the argument or “story” of Paul’s Letter to the Ephesians? Of course, since the Protestant Reformation rashly put scripture in the hands of ordinary lay believers, everyone has been entitled to make of the text what he or she wills; and everyone has an opinion on whether that’s a good thing or not. For what it’s worth, here’s my narrative-historical reading of it.

Brian LePort, who regularly takes the trouble to highlight posts on this blog, for which I am very grateful, has posted a great list of the “ten most difficult doctrinal/theological subjects that contemporary Christians must address”. I don’t agree with everything on the list, probably because I am not American. The question of whether Adam and Eve were historical figures is topical but seems a non-issue to me, unless perhaps it is reckoned to stand for a much broader debate about the relation between scripture and science; and the two items addressing political allegiance and ethnicity in relation to ecclesiastical unity clearly reflect an American perspective. I’m also a bit surprised that “gospel” and “kingdom” don’t get a mention until a long way into the comments. Have a look. See what you think.

While we’re on the subject of what people in the New Testament had to do to be saved, I notice that Larry Hurtado whose blog I highly recommend, disagrees with Tom Wright over the question of the ultimate salvation of national Israel.

Wright—according to Hurtado’s reconstruction of his argument—thinks that the “Israel” upon whom a “partial hardening has come” in Romans 11:25 refers to the Jews, whereas “all Israel” that will be saved in verse 26 is the church. So there is no exegetical basis for the American obsession with the state of Israel today. Hurtado thinks that such a shift in meaning in so small a space is unlikely, and argues that “in Romans 9–11 Paul’s protracted and repeated concern is the fate of his people, fellow Jews, in light of his firm conviction that Jesus has been made now the one source of salvation, and the large-scale rejection of the Gospel by his people”. I think that Hurtado is right so far, but wrong in his conclusions about the future of national Israel from Paul’s perspective.