The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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At a time when the celebration of Jesus’ birth is being buried ever deeper beneath the landfill-waste of a decadent, hedonistic, secular western paganism, we are naturally anxious as the church to recover the true meaning of Christmas.What we expect to find, when all the modern stuff has been… ( | 7 comments)
Following the recent posts on “divine identity” christology, I have been urged to have a look at what N.T. Wright does with the argument in Paul and the Faithfulness of God. Wright starts by tracing developments in Pauline christology in the modern era (644-53). The two competing “… ( | 5 comments)
I couldn’t make up my mind what to write about this week. I was going to do something on the rather depressing Westminster Faith debate on the future of the Anglican Church that I attended last week in Oxford. I’ve also had it in mind to write a review of Emily Ackerman’s The Amazing… ( | 9 comments)
I said a couple of weeks back that I would post the document that Christian Associates, my favourite church-planting people, recently published on gender equality in leadership. It’s probably fair to say that we have held an egalitarian position in practice for years, without exciting much… ( | 7 comments)
In the last two posts I suggested that the claims put forward by Richard Hays for “divine identity” in the Synoptic Gospels are problematic less for what they affirm—I am not arguing against Trinitarianism—than for what they obscure. Matt Colvin had this comment to make, and I think it… ( | 6 comments)
Another questionable line of interpretation, if I may make so bold…. Jesus says to his disciples, “I will give you a mouth and a wisdom that none of those who oppose you will be able to stand against or contradict” (Lk. 21:14-15). Since his imminent death is in view, he must mean that he will have… ( | 9 comments)
People who read this blog regularly will know that I am generally rather sceptical about claims that the writers of the Synoptic Gospels—Matthew, Mark and Luke—intended to present Jesus as God. See, for example, “Jesus as Lord in Mark” or “Simon Gathercole’s argument about pre-existence and divine… ( | 9 comments)