The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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This is a further—and final—response to some productive comments made by Paul K. regarding my argument about the narrative-historical method and its implications for our understanding of the kingdom of God. He argues that the gospel deals with spiritual powers as well as “socio-political forces”—he… ( | 24 comments)
My last post dealt with some specific texts which Paul K. suggested do not fit the kingdom paradigm that I am proposing. A more general question raised in his comment has to do with the relation of the story about kingdom to the theme of creation. Paul agrees that “there is something bigger and… ( | 8 comments)
In a lengthy comment on my “The narrative-historical method—an outline” post Paul K. asks some thoughtful and probing questions about the relevance or prevalence of the notion of kingdom that I have been proposing. My argument is that the kingdom motif in the New Testament belongs not to a… ( | 8 comments)
This was prompted by a conversation with a London School of Theology student about his dissertation proposal for the distance learning MA in Aspects and Implications of Biblical Interpretation. It’s just another attempt to clarify what I have been calling the narrative-historical method, though… ( | 13 comments)
In their book What is the Mission of the Church? Making Sense of Social Justice, Shalom, and the Great Commission Kevin DeYoung and Greg Gilbert make a brave and generous attempt to steer the conversation about mission back in a more traditional direction. Many people these days would… ( | 5 comments)
I have argued in a couple of posts recently (see below) that the “gospel” in the New Testament is not the personal message that Jesus died for your sins but the public proclamation, in the particular historical setting of the crisis of first century Israel, that God has raised his… ( | 11 comments)
One of the main intellectual tasks facing the church in the aftermath of modernity has been to reconnect theology and history. Historical criticism, with help from scientific method generally, generated such distrust of the biblical narrative that it was safer for theologians to do their… ( | 5 comments)