The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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In the previous post I argued that in the New Testament the propositional content of the “gospel” is not that Jesus died for anyone’s sins but that Jesus, having been wrongfully executed, has been raised from the dead in vindication and seated at the right hand of God to exercise the delegated… ( | 11 comments)
Here’s another response that I saw on Facebook to my post “What should we expect apostles to do today?” This time the focus is not on the kingdom but on the “gospel”: There is no gospel but the one that reconciles a man with his creator. Everything else must be built upon this or it is built… ( | 5 comments)
I came across a comment by someone on Facebook in response to my post about what an apostle does. He suggests, first, that I must come from a typical large church (he couldn’t be further from the truth), that is “not engaging in the Kingdom” (I’ll get on to this), and then… ( | 19 comments)
In my view, the missional-incarnational movement needs to engage constructively with the sort of narrative-historical reading of the New Testament that is emerging from biblical studies. And vice versa. I think that both mission and New Testament studies would be served by the dialogue. For example… ()
As you will be aware if you are not a complete stranger to this blog, I strongly hold to the view that a narrative-historical hermeneutic, informed by good work being done in New Testament Studies, gives us a much better understanding of the New Testament than the theologically driven methods of… ( | 20 comments)
The church is always, everywhere a sign of new creation. I would venture to say that it is not in any respect the real thing—nothing has fundamentally changed, there is no mystical “regeneration”, we remain fallen humans through and through, dependent on grace. But when we talk… ( | 2 comments)
I am preparing some talks on Acts for a church-planting conference in a couple of weeks. What I want to say, roughly, is 1) that the apostles went about their mission with a powerful historical—or apocalyptic—narrative in mind; 2) that the churches they planted were not just churches, they… ( | 1 comment)