The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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Paul reminds the perhaps predominantly Gentile believers in Corinth of the gospel which he had originally preached to them. This gospel he had received from others: “that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in… ( | 12 comments)
Psalm 137 begins as a lament. The exiles in Babylon weep when they remember Jerusalem. They cannot sing the songs of Zion in a foreign land. The psalm ends, however, with a plea to YHWH that he will punish the Edomites for their complicity in the destruction of Jerusalem, and a chilling “beatitude… ( | 15 comments)
I started writing a little piece on narrative-historical commentaries and how to get by without them and I was going to use the account of Jesus’ action in the temple to illustrate it, but it got too long. So here’s the part on Mark 11:15-19 and parallels. The rest will follow. The day after his… ( | 4 comments)
I got an email from Don Lambirth, who has read material on this site about hell and also my book Hell and Heaven in Narrative Perspective and has some questions. I have edited the questions slightly. Thanks, Don. Hopefully, my answers will be of interest to others. 1) On your view of… ( | 9 comments)
At the “Jesus and Brian, Or: What have the Pythons done for us?” conference at King’s College London this last weekend, Bart Ehrman gave a lecture on “Parody as Historical Method”. At the time it struck me as borderline pugnacious—he was the only one of the presenters I heard who felt the need to… ()
I got so depressed watching England lose to Uruguay last night that I started reading the chapter on the “Apocalyptic Character of Paul’s Gospel” in J. Christiaan Beker’s celebrated book Paul’s Apocalyptic Gospel: The Coming Triumph of God. OK, it wasn’t technically the end of the… ()
Sitting in the London School of Theology library yesterday I was flicking through David Turner’s Baker Exegetical Commentary on Matthew and came across his discussion of this passage: For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each… ( | 8 comments)