In a Substack post, Brian Zahnd looks at four key theological “entities” and warns of the “theological mischief” that happens when the “critical distinction” between them is not properly respected. The Church, the Bible, and the religion of Christianity are all good and important things, but not as good and important as Jesus. “The moment we try to nudge the Church or the Bible or Christianity toward equality with Christ we are headed down a theological path that leads to confusion and real-life trouble.”

My objection to this sort of analysis is two-fold. First, it relies on a flawed understanding of the categories if they are meant to be fundamentally biblical and not the product of later theological rationalisation. Secondly, it is an outdated analysis of “Christianity”: it deals with problems of the past, not of the future.

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I began reading [amazon:978-0830827480:inline], edited by C. Marvin Pate, on my flight from London to Los Angeles. The thesis of the book is that the Bible is held together by the “paradigmatic story of Israel” and that this story properly counts as a biblical theology. I like the… ( | 3 comments)
In his discussion of the imperial cult in Paul and the Faithfulness of God Tom Wright notes that Domitian liked to be addressed as dominus et deus (“lord and god”)—a phrase “familiar to readers of John’s gospel” (341).Domitian was emperor from AD 81-96. He revived the imperial… ( | 10 comments)
Reading the New Testament as historical narrative rather than as “Christian theology”—as raw material rather than as over-refined intellectual product—is not a matter of self-contained interpretation. It’s not just about how we understand the text. It’s about how we live with it. If the… ( | 4 comments)
I read a couple of old articles this week responding to Scot McKnight’s book [amazon:978-0310492986:inline] from a Reformed perspective: Scot McKnight and the “King Jesus Gospel” 2: Points of Concern by Trevin Wax, and What God Has Joined Together: The Story and Salvation Gospel by Luke… ( | 25 comments)
A few days ago I raised some questions about how well the characteristically “neo-Anabaptist” emphasis on the cross as the lens through which we must now view God—he is the “crucified God”, the “Jesus-looking God”—works within the overall narrative of the New Testament.My argument was, on the one… ( | 5 comments)
This pointed question was posed by Zach Hoag in a brief conversation about Jesus and violence that I was following on Twitter over the new year:Honest Q: Is there tension between the “Jesus-looking God” of neo-anabaptists & the “1st century Jewish Jesus” of the new perspectivists?I am not an… ( | 8 comments)
I haven’t done this before, but it seems a cheap and cheerful way to bring the year to an end. I got the idea from Brian LePort at Near Emmaus. It’s an inexact exercise. I know which posts received the most hits over the last year, but obviously those which went into the vineyard early have earned… ( | 1 comment)