The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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In his little book [amazon:978-1556351952:inline] Michael Gorman argues that Paul needs to be “read as Scripture, as—to be blunt—the voice of God speaking to us”. The historical distance between then and now needs to be understood, but it should not get in the way of hearing Paul address us… ( | 2 comments)
There’s an excellent set of brief, somewhat dense responses, from earlier this year, to a question about developments in Pauline studies on the Enoch Seminar forum:Pauline studies have undergone major changes in recent times. Which new research topics and methods would you especially… ( | 3 comments)
I’m doing some preparatory work for a short series of lectures on Paul and thinking that it may be helpful to set out a rough summary of his thought—a sketch of the big picture—from my over-zealous narrative-historical perspective. If nothing else, it may help me to respect some boundaries.It… ( | 5 comments)
In What was credited to Abraham by faith? I suggested—perhaps somewhat mischievously, certainly polemically—that ‘The language of “imputation” or “impartation” or “infusion” is overblown.’ Nathan wonders why I am so opposed to the concept. What am I trying to counter? That bears some… ( | 4 comments)
I made a bit of a mess of this—the system let me down—but I’ve moved this lengthy conversation about the passover and atonement to a separate thread. It arose from this paragraph in response to Peter Wilkinson:And I still don’t get this argument about the passover. I see no reference to… ( | 10 comments)
Still on the subject of judgment and works, justification and faith, and the fundamental misalignment of Reformed theology… Darren asks: “What was credited to Abraham by faith?” I’m not entirely sure what he’s getting at—he may just be asking what “it” refers to: “he counted… ( | 13 comments)
The classic doctrine of justification is roughly that God declares righteous—and will declare righteous at the final judgment—the sinner who has faith in Jesus. There is nothing that we can do to make ourselves right with God—no works of any religious or moral “law”. The righteousness of… ( | 8 comments)