The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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I was hoping that at least one of the views expressed in [amazon:978-0310490333:inline], edited by Alan Stanley, would recognize that the theological problem looks very different—and frankly much less problematic—from a narrative-historical perspective… ( | 17 comments)
Elkanah had two wives. Peninnah has children, but Hannah has no children. Elkanah favours Hannah, but Peninnah “used to provoke her grievously to irritate her, because the Lord had closed her womb”. At the temple in Shiloh Hannah prays that the Lord of hosts will look on the affliction of his… ( | 5 comments)
I have found John Barton’s defence of “biblical criticism” as a fundamentally semantic or literary enterprise extremely helpful in clarifying what I mean by a narrative-historical hermeneutic. The biblical text relates, on the one hand, to how things really were, and it is the task of… ( | 11 comments)
I managed to get an internet connection on the bus between Antakya (Antioch on the Orontes) and Tarsus and followed a link from Michael Bird to a Themelios article by Don Carson on “Kingdom, Ethics, and Individual Salvation”, republished on the Gospel Coalition site. It doesn’t seem an… ( | 9 comments)
I was asked a while back by Brad Knight what I thought of this post by Roger Olson. Olson addresses the question: When composing a Christian statement of faith, a statement of faith for a Christian church, educational institution, whatever, what or whom should the first article be about? Where… ( | 3 comments)
Following the brilliantly intense Christian Associates staff conference in Budapest, my wife and I are spending a couple of weeks in eastern Turkey. Yesterday we went to see the remarkable rock structure, in the hills close to the border with Iran, that is believed by some to be the petrified… ( | 11 comments)
One of the most encouraging developments in evangelical thought in recent years has been the willingness of scholars to engage with scientific and historical criticism. I have recommended the work of Kenton Sparks and Peter Enns before. Evangelical Faith and the Challenge of Historical… ( | 9 comments)