The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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The Mennonite Centre Trust and the Anabaptist Network are holding a Disorganised Religion day in London on 3rd November to explore “how alternative ways of understanding the bible might help us recover how we can live distinctively in 21st Century Britain”. They will have Lloyd Pietersen there,… ( | 1 comment)
I am not a universalist. I do not think that the New Testament teaches that everybody will be “saved”, though it appears that the political landscape of the new creation will be more complex than we may have thought. The framing soteriological argument in the New Testament is not that humanity ( | 16 comments)
Ask yourself: What interest does your pastor have in the New Testament texts? What does he or she want to do with them? What does he or she need to do with them? Or if you yourself are a pastor or minister or vicar, what interest do you have professionally in the New… ( | 20 comments)
I guess many people will know already that Hellbound the Movie is set for release in the US on September 21st. Kevin Miller asked me last year if I’d do an interview for it, but I was in Dubai and he was in the US, and it never happened. That was a missed opportunity. I’m now back in London, and… ( | 12 comments)
The seemingly affable, well-read, articulate and entertaining Douglas Wilson has taken the trouble to respond in some detail to my critique of his argument about Hellenistic influence on the supposed language of “hell” in the New Testament, so I will return the favour. He who blinks first loses,… ( | 9 comments)
Douglas Wilson—a genial fellow by appearances, who calls himself an “evangelical, postmill, Calvinist, Reformed, and Presbyterian, pretty much in that order”—complains about the “doctrinal mischief” that is being caused by the ‘use of “Hebraic narrative” to deny the doctrine of Hell’. Daniel… ( | 6 comments)
The question of what sort of place “Sheol” is and who goes there often gets brought up when hell is being discussed. Alex Jordan, for example, made this comment a few days back: I believe there are warnings about hell in the Old Testament. Sheol is not a neutral place, but the place where… ( | 20 comments)