The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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One of the arguments put forward by those who wish to find the divinity of Jesus under every stone is that as a “priest forever after the order of Melchizedek” (Heb. 5:6; 6:20; 7:17) Jesus must have been both God and man. This is a misunderstanding of the argument in Hebrews, and I want to set out… ( | 73 comments)
A key part of the broad “thesis” that I am putting forward on this blog and in my books is the observation that the New Testament texts reflect a consistently apocalyptic outlook. What I mean by this, essentially, is that the whole story about Jesus and the emergence of the churches is… ( | 35 comments)
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I imagine Andrew Sullivan’s Newsweek cover article on Christianity in Crisis will attract a great deal of interest. He castigates the modern church in all its forms for its corruption, hypocrisy, loss of moral authority, materialism, obsession with sex, intellectual obscurantism, and… ( | 12 comments)
I’ve said it before and I’ll say it again, we do not need a theory of the atonement. Theories of the atonement are nothing but excess intellectual furniture. We can’t move in here at the moment because the place is heaped up with ponderous medieval dining tables,… ( | 7 comments)
As I would redefine the term from a narrative-historical perspective, an “evangelical” in the broadest sense is someone who finds “good news” in the long and complex story of the historic family of Abraham, descended through Jesus. Or better, the church is “evangelical” insofar as it finds… ( | 10 comments)