The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

Read more...
In my post on the Gentiles and the Holy Spirit I made the remark that Cornelius is described as a ‘pious man, who feared God, who prayed continually; a righteous and God-fearing man, who was “well spoken of by the whole Jewish nation”’ (Acts 10:2, 22). Mike has asked in what version Cornelius is… ( | 11 comments)
Daniel Kirk wrote a piece recently about Christians “being greater than angels”, looking at Paul’s enigmatic remarks in 1 Corinthians 6:1-3 about the saints judging not only the world but also angels. It’s a short piece, and the focus is mainly anthropological: an “… ( | 8 comments)
In the garden of Gethsemane, shortly before his arrest, Jesus becomes “greatly distressed and troubled” and says to his disciples, “My soul is very sorrowful, even to death. Remain here and watch.” He moves some distance from them, falls to the ground, and prays “that, if it were possible, the hour… ( | 14 comments)
I’m currently in Sulaymaniyah in the Autonomous Region of Kurdistan in northern Iraq with my wife, meeting some extraordinary people who are doing some extraordinary things. I say that partly to impress, partly to explain why I’ve been a bit slow following up on comments and questions.… ( | 5 comments)
I have argued that “salvation” in the context of Peter’s sermons in the early chapters of Acts means the salvation of at least some part of Israel from the coming disaster of the war against Rome, the destruction of Jerusalem and the temple, the slaughter of hundreds of thousands of Jews, the… ( | 8 comments)
I argued with respect to Pentecost that the outpouring of the Spirit was interpreted by Peter as an eschatological rather than ecclesiological phenomenon. It was a sign—not least because the Spirit was experienced as a power to speak prophetically—that a time of crisis was approaching, from which… ( | 2 comments)
This post is really just for the good folks—Marv in particular—at the Theologica forum, who have been earnestly discussing my views on the virgin birth and my perceived cageyness regarding the divinity of Jesus. Marv has responded to the complaint that the defenders of orthodoxy are unwilling to… ( | 16 comments)